Sept. 9, 2013

“According to court records, one of the state-recommended therapists, Judith Abbott, showed a five-year-old girl drawings of satanic symbols (a horned mask, inverted crosses and a peace symbol described on the drawing as the ‘Cross of Nero’) in an effort to uncover instances of devil worship. ‘Mr. Bob’ was wearing one of those, the child said, according to a note Abbott wrote on the drawing of the mask.

“The same child had begun her therapy complaining that Mr. Bob gave hard spankings; after biweekly sessions for six months she was ‘remembering,’ according to Abbott’s typed therapy notes, ‘oral penetration by a penis, vaginal penetration by a brown felt-tipped pen and witnessing the murder of human babies.’

“Abbott explains the delay in eliciting this material by saying that the children had been terrified into silence. ‘When you break down the child, you own their spirit.’ she says. ‘It’s like Helter Skelter, Charles Manson.’ ”

– From “The Demons of Edenton” by Lisa Scheer and Edward Cone in Elle magazine (November 1993) Download article here

A proven effective way to “break down the child”: Subject her to six months of Abbott’s biweekly “therapy” sessions.

Feb. 20, 2014

Following up on the curious case of Richard Noll v. Psychiatric Times, I wrote editor-in-chief James L. Knoll IV to ask about the removal of Dr. Noll’s “satanic ritual abuse” essay from the Psychiatric Times website.

Did the journal plan to address in some fashion the issues raised in Dr.
Noll’s piece? “Unfortunately, I am not at liberty to comment on the situation,” Dr. Knoll replied.

Next I turned to Psychiatric Times’ editorial board, described on the site as “(not) just figureheads with impressive résumés…. They give us their frank and unblinking appraisal of the contents of each and every issue….”

This is from a letter I sent to 22 PT board members:

“I am writing you in response to Dr. Allen Frances’s call for psychiatrists to ‘step forward and do the right thing’ about the profession’s failure to confront the ‘satanic ritual abuse’ claims of the 1980s and early ’90s.

“As you know, Psychiatric Times removed from its website Dr. Richard Noll’s history of the SRA era….

“Dr. Noll concluded by asking: ‘Are we ready now to reopen a discussion on this moral panic? Will both clinicians and historians of psychiatry be willing to be on record? Shall we continue to silence memory, or allow it to speak?’

“How do you, as a member of the Psychiatric Times editorial board, answer these questions?

“Would you now be willing to join with Dr. Frances in formally setting the record straight about SRA and in making amends to the scores of wrongfully prosecuted victims of the moral panic?”

So far I have not been overwhelmed with responses to these questions. In fact, I have received only a single “frank and unblinking appraisal” – from Thomas G. Gutheil, professor of psychiatry, Beth Israel Deaconess Medical Center, Harvard
Medical School.

“I do agree (with Dr. Frances),” he writes. “The 1992 FBI report compiled by Kenneth Lanning should have put an end to this, when he investigated many claimed cases from law enforcement viewpoint and in multiple cases found not a shred of physical evidence, DNA, cells or bloodstains from butchered babies or sacrificed virgins.

“The problem is that social viruses like this are hard to assess and halt, like their biologic counterparts. I agree that individuals, especially in the legal system, should own up to their serious errors and miscarriages of justice, since improved science has blown up many claims, yet some prosecutors (e.g., Martha Coakley in Mass.) have not reversed themselves nor freed the imprisoned.

“However, I am not sure the entire mental health professions should share the blame.”

To be sure, distribution of responsibility among the professions is uneven – the Little Rascals prosecutors called on no psychiatrists at all, only psychologists, off-brand psychotherapists, etc.

April 4, 2012

“An appeals court Thursday overturned the conviction of six people accused of participating in a pedophilia ring in northern France five years ago, unraveling one of the most mismanaged cases in French judicial history and leaving the nation asking how the court system could have gone so awry.

“ ‘I apologize to the acquitted and their families,’ Justice Minister Pascal Clement said at a news conference after the verdict was announced in Paris.

“He ordered a triple investigation of the police, judiciary and social services involved in the case…. ‘I want the French people to know that I will get to the bottom of this,’ he said.

“Paris’s chief prosecutor, Yves Bot, had personally asked the appeal court to acquit the six, calling the case a ‘true catastrophe’ and demanding an investigation into who was responsible for such a gross miscarriage of justice. ‘We must do what is necessary to make sure this doesn’t happen again,’ Bot said.

“But others were heartened by the appeal, saying that it showed that the courts were capable of self-criticism and self-correction.

“ ‘That’s indispensable in a democracy,’ said Dominique Wolton, a sociologist at France’s National Council for Scientific Research.

“The case began in 2000 in the town of Outreau after a number of children told a teacher that they had been abused.

“It was marred by deep doubts from the beginning, said Yves Jannier, France’s attorney general.

“He noted that the investigative report by the police in July 2002 found ‘more doubts than certainties’ in the accusations, but said, ‘No one had enough critical sense to stop the machine.’ ”

– From the International Herald Tribune, Dec. 2, 2005

Thanks to lawyer-neighbor Lou Lesesne for steering me to this account of the Outreau Affair.
Although the case differs in numerous significant ways from such U.S. ritual-abuse prosecutions as Little Rascals and McMartin, I was most struck by the readiness of French officials to acknowledge and apologize for a justice system gone crazy.

Soon after, president Jacques Chirac wrote letters to 13 acquitted defendants and to the widow of a defendant who committed suicide in prison awaiting trial: “Justice is the soul of the republic. We have the imperative duty to draw all the lessons from the immense sufferings endured by all the accused whose innocence has now been established.”

How to explain the French state’s humane response to its costly misdeeds, while our own prosecutors, attorneys general, governors, et al., keep silent?

Why aren’t they too “capable of self-criticism and self-correction”?

Why don’t they too recognize “the immense sufferings endured by all the accused”?

July 2, 2015

“The notion of satanic ritual abuse was dismissed as ‘utter nonsense’ by Mrs. Justice Pauffley in care proceedings in the family court at (London’s) Royal Courts of Justice in March. Two children were coerced by their mother and her boyfriend into alleging horrendous sexual abuse and murder of babies by their father and others in a secret satanic cult…. ‘There was no satanic or other cult at which babies were murdered and children sexually abused,’ the judge said. The claims were ‘fabricated’ and ‘baseless.’

“But the total lack of physical evidence does not deter the compensation chasers. At a child abuse training day in London last week run by the Association of Personal Injury Lawyers, delegates were told that satanic abuse was a reality. Barrister Lee Moore – a self-proclaimed satanic abuse survivor – and solicitor Peter Garsden, who are respectively the past and current president of the Association of Child Abuse Lawyers, ‘kept going on about satanic ritual abuse,’ according to a barrister who was present.

“She went on: ‘Peter Garsden told the assembled band of lawyers that SRA was prevalent and would be accepted as such, “given time.” The point is that at a conference of ‘cutting-edge’ personal injury lawyers specialising in child abuse, only one delegate was prepared to challenge these SRA proponents.’ ”

– From “Satanic Panic Ritual Defence” by Rosie Waterhouse in Private Eye (June 26) – hat tip, British False Memory Society

One difference on our side of the pond: The “compensation chasers” in American ritual abuse cases were much less likely to be lawyers than therapists.