Rascals case in brief
In the beginning, in 1989, more than 90 children at the Little Rascals Day Care Center in Edenton, North Carolina, accused a total of 20 adults with 429 instances of sexual abuse over a three-year period. It may have all begun with one parent’s complaint about punishment given her child.
Among the alleged perpetrators: the sheriff and mayor. But prosecutors would charge only Robin Byrum, Darlene Harris, Elizabeth “Betsy” Kelly, Robert “Bob” Kelly, Willard Scott Privott, Shelley Stone and Dawn Wilson – the Edenton 7.
Along with sodomy and beatings, allegations included a baby killed with a handgun, a child being hung upside down from a tree and being set on fire and countless other fantastic incidents involving spaceships, hot air balloons, pirate ships and trained sharks.
By the time prosecutors dropped the last charges in 1997, Little Rascals had become North Carolina’s longest and most costly criminal trial. Prosecutors kept defendants jailed in hopes at least one would turn against their supposed co-conspirators. Remarkably, none did. Another shameful record: Five defendants had to wait longer to face their accusers in court than anyone else in North Carolina history.
Between 1991 and 1997, Ofra Bikel produced three extraordinary episodes on the Little Rascals case for the PBS series “Frontline.” Although “Innocence Lost” did not deter prosecutors, it exposed their tactics and fostered nationwide skepticism and dismay.
With each passing year, the absurdity of the Little Rascals charges has become more obvious. But no admission of error has ever come from prosecutors, police, interviewers or parents. This site is devoted to the issues raised by this case.
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Today’s random selection from the Little Rascals Day Care archives….
Kelly defenders risked ‘financial and social suicide’
July 13, 2015
Throughout the long unfolding of the Little Rascals Day Care prosecution, outsiders often sought to determine the “mood of Edenton.” This was a challenging task even in the early days of the case, and it became just about impossible after the first “Innocence Lost” episode cast the town in a starkly unflattering light.
The default response to anyone with a notepad: Go away.
In 1996, however, a defense attorney weighing Edenton as a site for Bob Kelly’s possible retrial had better luck. His case notes include this candid and chilling evaluation from a longtime Edentonian:
“(The resident) didn’t believe that any of the defendants, but especially Bob, had a chance of getting a fair trial in Edenton. Although the constant talk of Little Rascals has died down, he said people still wouldn’t dare mention the idea of innocence. He believes that probably half of (Chowan County) either doesn’t believe Bob did it or at least not to the extent alleged. He believes the largest group of ‘nonbelievers’ to be those of lesser means, and especially minorities.
“He said that anyone of means or in any type of business in town would be committing financial and social suicide if they voiced any belief in Bob’s innocence.
“He said that even if he knew Bob to be innocent, or less guilty than charged, he would have a hard time voting so as a juror in light of the lifelong social repercussions. If there was even one or two jurors who believed Bob was guilty, they would be able to pressure everyone else into voting with them….”
One argument for ‘satanic ritual abuse’ pardons

Dec. 28, 2015
“One problem with pardons is that Presidents have considered them in secret, springing the decisions on the public only after they have been made. In high-profile cases, like Gerald Ford’s pardon of Richard Nixon or Bill Clinton’s pardon of the fugitive financier Marc Rich, the political repercussions have been disastrous.
“But Obama could avoid this problem with some innovation – and sunshine. Over the last year of his Presidency, his Administration should publish the names of people being considered for pardons. In this way, members of the public can make their views known about the wisdom (or lack thereof) of letting each individual out of prison.
“All Presidents and governors (who also have pardon power) are haunted by the possibility that they might release someone who goes on to commit horrible crimes. (Former Governor Mike Huckabee of Arkansas pardoned several people who did just that.)”
– From “It’s Time for Obama to Go Big on Pardons” by Jeffrey Toobin in the New Yorker (Dec. 22)
Yes, the risk attached to granting pardons is real. But is it even possible for someone convicted of an imaginary crime – such as the Edenton Seven and Junior Chandler – to be a recidivist?
Edenton Seven can’t wait forever for exoneration
Sept. 1, 2014
The recent deaths of Little Rascals figures Patricia Kephart Hart (obituary cached here) and C. Harvey Williams remind me that the clock is ticking on the defendants as well. (Patricia Kephart, mother of one of the potential child-witnesses, dated and later married Assistant Attorney General Bill Hart; Williams was Edenton police chief.)
Others who have since died include Kirk Osborn, appellate lawyer for Dawn Wilson, and Bradford Tillery, the judge originally assigned to the case.
Let’s hope that none of the Edenton Seven, still awaiting exoneration from the state, shares the fate of Connie Tindall of the Wilmington 10.
Latest site of ‘ritual abuse’ claims: Scotland

March 21, 2016
“Once again advocates of the much discredited Satanic Abuse Panic are making claims of widespread child abuse across Britain.
“Scotland appears to have become caught up in a nationwide frenzy of superstitious irrationality. This moral panic exhibits typical clichés of sensationalist psychology. In England, the case of Carole Myers/Felstead – whose family were falsely accused of an endless variety of insane criminal acts – has comprehensively demonstrated that the existence of Satanic Cults preying on vulnerable children is a myth created on the therapist’s couch…. Real victims of abuse are being let down by focusing on this nonsense.”
– From “Recent Satanic Abuse Claims in Scotland” by the British False Memory Society (March 10)
For whatever reason, the UK seems especially resistant to having its fingers pried from the myth of “satanic ritual abuse,” which migrated from the States in the late ’80s.
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