Aug. 10, 2015

Since I undertook this blog in 2011, I’ve been waiting for a mass-market book that recalls the “satanic ritual abuse” day-care era with authority, insight and thoroughness.

“We Believe the Children: A Moral Panic in the 1980s” comes pretty darn close to meeting that standard. (I do wish author Richard Beck had addressed the significant post-panic contributions of Richard Noll and Allen Frances.)

I’ll be posting excerpts from the book and later an interview with Beck.

Meanwhile, I’ve been pleased to see the reviews in the news media – so far, all largely appreciative.

 “…This book does a devil of a job correcting… all the lies and self-deceptions, so credulously believed in the 1980s….”

– From “Child Abuse Cases Endure as Lessons in Hysteria” by Mark Oppenheimer in The New York Times (Aug. 6)

“ ‘We Believe the Children’ should serve to remind us of the dangers of the ‘we must believe the victim’ mindset in the case of any criminal offense. A faith-based pursuit of justice can lead to a miscarriage of justice.”

 – From  “What Fueled the Child Sex Abuse Scandal That Never Was?” by Lizzie Crocker at the Daily Beast (Aug. 3)

“ ‘We Believe the Children’ reveals the various combinations of ignorance, venality, arrogance and zealotry that characterized the major players who fueled the moral panic.”

– From “A Very Model Moral Panic” by Carol Tavris in the Wall Street Journal  (Aug. 7)

Here also is a radio interview with Beck and – inevitably – a response from witch-hunt denier Ross Cheit.

Nov. 23, 2012

“The great enemy of the truth is very often not the lie – deliberate, contrived and dishonest – but the myth – persistent, persuasive and unrealistic.”

– John F. Kennedy

Viewed most generously, Little Rascals therapists and prosecutors fell for and promulgated the myth. But when they obstinately refused to consider ever-growing evidence to the contrary, they ended up defending the lie.

May 30, 2012

Is the case for pardoning the Wilmington 10 any more compelling than that for pardoning the Edenton Seven?

As the N&O’s Bruce Siceloff points out, “Somebody firebombed Mike’s Grocery, a white-owned store in a black Wilmington neighborhood, during three days of racial violence in February 1971. When firefighters and police came to put out the blaze, somebody fired shots at them.”

In Edenton, by contrast, no crime was committed, making exoneration all the more challenging: There’s no alternative “somebody” to point to.

Sept. 26, 2012

“The (Little Rascals) kids stories have unerringly followed the ritual abuse plot, progressing lately to tales of witnessing babies slaughtered. Perhaps not coincidentally, their most bizarre allegations began surfacing around the time that 27 million viewers watched ‘Do You Know the Muffin Man?’ a (Lifetime TV) movie that rehashed details from several ritual abuse cases, but included the wholly fictional climax of parents discovering day-care teachers worshipping the devil amidst piles of kiddie porn.”

– From “The Ritual Sex Abuse Hoax” by Debbie Nathan (Village Voice, January 12, 1990)

“Muffin Man” aired October 22, 1989 – simultaneous with not only the ongoing arrests of Little Rascals defendants but also the satanic-baby-kidnap rumor sweeping East North Carolina.

“These stories keep cropping up all over the country,” observes the “Muffin Man” prosecutor. “With this many Satan ritual abuse cases, there has got to be something out there.” (In the Little Rascals case, this “Where there’s smoke…” rationale was most notoriously put forth by UNC Chapel Hill psychologist Mark Everson.)

In Bucks County, Pa., however, District Attorney Alan Rubenstein couldn’t help noticing that complaints about ritual abuse at Breezy Point Day School went from a trickle to a torrent the day after “Muffin Man” aired. Unlike so many other prosecutors in Edenton and elsewhere, Rubenstein saw through the claims and crushingly debunked them.