Dec. 7, 2012

Following up on Wednesday’s post:

Here’s how editor Gerry Fewster began his introduction to “In the Shadow of Satan: The Ritual Abuse of Children,” the still-unretracted 1990 special issue of the Journal of Child and Youth Care:

“Putting this issue together has been my most difficult Journal assignment…. It began as a fascinating prospect with little or no supportive documentation. As I discussed the concept with colleagues and friends the most unlikely doors began to open. Fragments of information – odd papers, crude and unfinished manuscripts, unsolicited telephone calls, personal revelations, and even photographs – began to appear….”

Dr. Fewster’s professional skepticism seems to have quickly yielded to those phantasmagoric “fragments of information.” He details an investigative process that….well, evaluate for yourself:

“Many times during the course of reading the material, I decided to quit. I found that I had neither the head nor the stomach for the task…. After spending many hours reading from the protective armor of the editorial role, I would feel physically ill. At first I attributed all of this to my reluctance to examine the depths of my own ‘shadow’ and urged myself on. Then, as my curiosity rekindled, I would shrink back in horror from the spectres of my own hidden motives and intentions….”

Dr. Fewster goes on to introduce his fellow contributors to “In the Shadow of Satan.”

Pamela S. Hudson, for instance, “provides an authoritative wide-angle perspective. Based upon clinical experience and the results of her own survey, the author identifies and discusses the most frequently reported symptoms and allegations surrounding ritual child abuse. Beyond the grisly nature of the content, this seasoned practitioner offers a wealth of insight for those who wish to know about satanic practices and better understand the terrifying experiences of children caught up in this vicious network.”

Hudson’s article isn’t available online, but fortunately is preserved in her subsequent book “Ritual Child Abuse: Discovery, Diagnosis and Treatment.” Here’s an example of the “wealth of insight” provided by “this seasoned practitioner”:

“The exceptional symptom in ritual abuse cases is the sudden eating disorder
demonstrated by these children. Besides being revolted by meat, catsup, spaghetti and tomatoes (which resemble organs), (cf., Catherine Gould) I had a case of a 20-month-old girl suddenly start to throw away her baby bottle. When she was older she said the perpetrator urinated into her baby bottle during his visits with her. Later, she spoke of witnessing the death of a baby girl….”

All this impressionistic pseudoscience could be written off as overreaching silliness, had it not contributed to the moral panic that swept up innocent victims such as the Edenton Seven. Isn’t it time for the editors at those professional journals that enabled the reign of error to at last set the record straight?

Jan. 14, 2016

“Researchers announced this week they have confirmed the plot (in Salem, Mass.) where 19 people accused of witchcraft were hanged in a wave of hysteria that swept this seaside city in 1692.

“Salem plans to mark the ignominious spot, Mayor Kimberley Driscoll said: ‘This is part of our history, and this is an opportunity for us to be honest about what took place.’

“Neither of two previous plans for a memorial there (in 1892 and 1936) went anywhere. Emerson ‘Tad’ Baker, a Salem State University professor who helped pinpoint the location, said the desire by some to forget the witch trials was probably to blame.

– From “Researchers pinpoint site of Salem witch hangings” by Laura Crimaldi in the Boston Globe (Jan. 13)

In Edenton, the “desire by some to forget” still dominates, but should it ever weaken…..

June 30, 2016

“North Carolina’s district attorneys say a proposed rule that would require them to turn over evidence of innocence after a person is convicted is….”

Anyone familiar with the worst practices of  DAs won’t be surprised at the rest of Martha Waggoner’s sentence:

“….unnecessary because prosecutors already believe it should be turned over at any point, including post-conviction.”

Chris Mumma of the N.C. Center on Actual Innocence, herself punished for exposing wrongful prosecutions, wondered why DAs would object to putting their high standard in writing: “If all the rule does is raise confidence in the process, then it’s beneficial.”

A more visceral response appeared on reporter Waggoner’s Facebook page – from exoneree Dwayne Dail:

“If it is unnecessary and they already believe that there is a rule that holds them to that standard, then why haven’t they been doing it?! Why have they argued that they had no obligation to do this? Why wasn’t I told that there was an alternative suspect in MY case, who just so happened to be the true perp? Why did I only find out after years of investigation during my civil suits, after my exoneration, that the actual perp’s name was in their files but was never investigated? I call BS.”

Dail was convicted of raping a 12-year-old Goldsboro girl in 1987. DNA evidence cleared him in 2007.

April 16, 2012

“At the beginning of each ritual-abuse case, the children had been eminently reliable, but what they communicated was that they had not been molested by satanists. Indeed, it was only after an investigation started, after intense and relentless insistence by adults, that youngsters produced criminal charges.

“By then, their utterances had nothing to do with their own feelings or experiences. Rather, what came from the mouths of babes were juvenile renderings of grownups’ anxieties.”

– From “Satan’s Silence: Ritual Abuse and the Making of a  Modern American
Witch Hunt” by Debbie Nathan and Michael Snedeker (1995)