March 7, 2013

Anthony Oberschall’s “Why False Beliefs Prevail: the Little Rascals Child Sex Abuse Prosecutions” appeared in “Essays in Honor of Raymond Boudon” (2000).

Most saliently, the UNC sociologist argues that “hysteria” and “moral panic” are inadequate to describe what happened in Edenton. Rather, he sees the town – and the Little Rascals defendants – as victims of the purveyors of “pseudoscience”:

“When child sexual abuse became a national issue, the medical profession, academic psychology and social science were just starting to study it scientifically…. The legal profession lacked experience with trial testimony of pre-schoolers and admission of hearsay testimony by parents and therapists….Meanwhile thousands of child sex abuse allegations had to be dealt with.

“In the absence of proven knowledge, a child sex abuse industry of self-appointed ‘experts’ based on pseudo-science filled the demand for training and informing child protection service workers, social workers, police investigators, prosecutors, therapists and others…. They were convinced they were saving America’s children, even though their methods and knowledge were contrary to science and to common sense. In Edenton, the prosecution and the investigators relentlessly labored to supplant common sense with false beliefs based on pseudo-science, (and) they succeeded….”

Working with UNC journalism student David Loomis on his master’s thesis detailing news coverage of the case, Oberschall “tried to survey Edenton households by mail (picked names at random from a phone book), but got less than a 10 percent return rate. It was obvious people there didn’t want anything to do with an outsider, a scholar.”

Rebuffed, Oberschall drove to Edenton himself and conducted perhaps a dozen interviews, which he made use of both in “Why False Beliefs Prevail” and in this more detailed draft working paper from 2010.

June 21, 2013

From blog commenter Mike:

“I’d seen the ‘Frontline’ episodes long ago, before I moved to North Carolina. I was surprised to learn, when I recently revisited the case, that this travesty happened in a state I love.

“For historians who might want to get a taste of what it was like to live in Salem in the late 17th century (or, to invoke a less well-known era, Germany of the 15th century), this staggering case would serve them well…. The unrepentant prosecutors, ignorant ‘therapists’ and others who ruined the lives of the defendants must not be allowed to be forgotten.”

Mike’s reference to the infamous Malleus Maleficarum, published in 1484 by two German friars to squelch skepticism about the existence of witchcraft, is painfully apt. Just substitute “satanic ritual abuse” for “witchcraft,” and – poof! – up in smoke go five centuries of the ascent of man.

April 27, 2012

Friday news roundup:

■ Darkness to Light, the Charleston-based nonprofit with the goal “End Child Abuse,” has responded to my request to disassociate itself from one of the last promoters of the ritual-abuse day-care hoax. This is from Erika Rowell, program coordinator for D2L: “After taking a long look at the Survivorship website we have decided to remove it from our resource list.”

■ The North Carolina Supreme Court’s latest release on petitions allowed and denied included no ruling on Junior Chandler’s appeal. Next possible release date: June 14.

■ The New York Times reports a jarring increase in the number of retractions published in scientific journals. The Times focuses on heavyweights such as Science and the New England Journal of Medicine, but I have to wonder whether – OK, hope that – this phenomenon might one day extend to the likes of the Journal of Child Sexual Abuse, the Journal of Psychohistory and Treating Abuse Today, all of which failed to apply professional skepticism to the abuse fantasies of their contributors.

Nov. 19, 2014

“While (‘The Witch-Hunt Narrative’ author Ross) Cheit… admits that there was some ‘overreaction’ and injustice to innocent people – including ‘five, possibly six, of the seven defendants’ in the McMartin case – he argues that the ‘Satanic panic’ hysteria is a myth rooted in exaggeration and distortion….

“Whether the book succeeds in making a dent in the witch-hunt narrative depends, to put it bluntly, on whether we can trust Cheit to give a fair and accurate account of this material. A close look reveals enough evasions, highly tendentious interpretations, and verifiable inaccuracies to conclude that we cannot….

“It is ironic, or perhaps symbolic, that this book has arrived in the midst of a new wave of sex-crime hysteria. Just recently, in the impassioned debate over the sexual molestation charges against Woody Allen, such feminists as Jessica Valenti and Roxanne Gay revived the call to ‘believe the survivor.’ The same mind-set also appears in the current campus climate of pressure to accept virtually all allegations of sexual assault regardless of evidence. Despite Cheit’s attempted debunking, the lesson of the witch-hunts still stands: Emotion-driven, faith-based crusades against repellent crimes are a grave danger to justice.”

– From “The Return of Moral Panic: A scholar tries – and fails – to rehabilitate the sex-abuse hysteria of the ’80s” by Cathy Young at reason.com (Oct. 25)

Young contributes a welcome follow-up to Debbie Nathan’s Cheit-busting response from the National Center for Reason and Justice. She is especially effective in pointing out Cheit’s fact-fudging and cherry-picking in the McMartin and Kelly Michaels cases.