March 15, 2014

“In an interview with Entertainment Weekly (True Detective creator Nic) Pizzolato responded to a question about the inspiration for the show: ‘You can Google “Satanism” “preschool” and “Louisiana” and you’ll be surprised at what you get.’

“This is clearly a reference to a 2005 child abuse prosecution in Ponchataoula, Louisiana, that generated lurid international headlines about ritualistic Satan worship inside a church, complete with black robes, animal blood, orgies, and pentagrams.

“This has since led various media sources to report breathlessly on the ‘true story’ behind True Detective. The problem is that this ‘true story’ turns out to be completely false, at least in regard to all the details regarding Satanic ritual abuse.

“These were apparently part of a classic atrocity story, invented by the defendants to garner sympathy from jurors – the idea being that the defendants were victims of an unspeakably evil church-based mind control cult, rather than merely being banally evil and not very interesting child molesters.

“What sort of moral responsibility do artists have not to exploit, and thereby perhaps propagate, moral panics? The aesthetic power of The Birth of a Nation and Triumph of the Will has not absolved their creators for choosing to exploit racist and anti-Semitic beliefs.

“Our shameful history of panics and persecutions over the imaginary satanic ritual abuse of children should have been treated by artists as talented as the makers of True Detectiveas a cautionary tale, rather than as an opportunity for further invidious myth-making.”

– From “True Detective’s dangerous lies about satanic ritual abuse” by Paul Campos at The Week (March 12)

I’m surprised to find myself cutting the just-concluded HBO series a bit more slack than Campos, a law professor at the University of Colorado. But True Detective’s potential for doing harm in 2014 seems minimal compared with the hysterically alarmist Do You Know the Muffin Man? which aired on Lifetime while arrests were still being made in the Little Rascals case.

Aug. 10, 2012

Carol Tavris:

“After the McMartin trial in 1986, I wrote an article for the Los Angeles Times about research that had been done on how to interview children in sex abuse cases. Evidence at the time suggested that sometimes you have to ask children leading questions or they will not tell you they have been molested.

“For example, if you interviewed a child after a genital examination and you asked her just to tell what the doctor did, almost no child would volunteer that the doctor touched her genitals. But if you asked a leading question, such as, ‘The doctor touched your private parts, didn’t he?’ the children would say ‘yes.’ The L.A. Times headlined this article, ‘Do Children Lie? Not About This.’

“Of course that was preposterous. Of course children lie ‘about this’ and lots of other things. But my essay, although based on research at the time, helped support the child advocates who were on a rampage against child molesters, and who were running around saying ‘children never lie’ and selling bumper stickers that said ‘Believe the Children.’’ I didn’t foresee that prosecutors and therapists would use these same studies to coerce the hell out of kids.

“When I think of my own embarrassment about that little article, and how hard it was to say, ‘Boy, was I wrong about that research,’ I realize how difficult it must be for all those ‘believe the children’ people to acknowledge they were wrong, too. In fact, most of them haven’t. They are more entrenched than ever in their pernicious beliefs.”

– From “The Measure of a Woman: An Interview with Social Scientist Carol Tavris”
in Skeptic magazine (Feb. 9, 2011)

Oct. 5, 2016

Richard Wexler’s unequivocal recollection of how the American Professional Society on the Abuse of Children promoted the “satanic ritual abuse” day-care panic made me curious about what APSAC might have to say about the subject today.

I was startled to see this description of a presentation at the organization’s most recent (June 21-25) annual colloquium in New Orleans:

“From disco to pet rocks, our past is littered with things which make us wonder, what in the world were we thinking? The field of child maltreatment and interpersonal violence has certainly had its share of misguided ideas, from satanic ritual abuse hysteria to multiple personality disorder treatment centers.  How did this field get so many things so wrong?”

Sorry I missed such a provocative self-examination! [I’ll post APSAC’s video soon.]

I asked Wexler, executive director of the National Coalition for Child Protection Reform, whether sanctioning the pet rock analogy might signify APSAC’s tacit disowning of  the “satanic ritual abuse” myth.

“I wouldn’t call it disowning,” he said. “Over the years their position seems to have evolved into ‘Well, yes, some people may have been a little overzealous, but…’  At one point, even Roland Summit, in his ‘Tunnels’ article, no less, tried to cast himself as falling between two extremes in the debate.

“What they have not done, of course, is apologize to the children victimized by the McMartin madness, and withdraw the awards given to Summit and [Kee] MacFarlane.”

Nor, of course, have they apologized to the wrongfully prosecuted defendants in cases such as McMartin and Little Rascals.

Dec. 19, 2012

“Down with skepticism, up with awareness.”

– Button worn at a conference on “multiple personality disorder” (hat tip, religioustolerance.org)

Six words that say it all, from MPD to satanic ritual abuse to recovered memory therapy.

There’s plenty to be said for “awareness,” of course – just not as a euphemism for “gullibility.”