April 28, 2017

“There is this idea that people of the 1980s were just not very bright or really superstitious or something like that. Back then, the people who questioned it were treated with suspicion. People would say, ‘Of course this is happening, what’s wrong with you?’ And it’s not like this is an anomaly in American history. In the ’50s, Commies were crawling out of the basement. This stuff goes back to Salem witch trials…

“The ritual abuse thing also became part of psychological culture. This idea that children don’t lie about these things became really entrenched for a while….

“It was a way to talk about actual abuse, I think. At the time, the idea that childhood abuse was mostly perpetrated by family members was too outrageous, too awful. People would rather believe that it was evil, Satan-worshipping strangers.”

– Dan Chaon, author of “Ill Will,” quoted by Joe Gross in the Austin American-Statesman

Early on, Chaon’s interest in writing a novel centered on “satanic ritual abuse” was piqued by the West Memphis Three.

Sept. 28, 2016

“The American Professional Society on the Abuse of Children [is] presenting a ‘special issue’ of one of its publications devoted to [Differential response] – or rather, devoted to bashing DR….

“APSAC’s track record for getting child welfare issues right is less than distinguished. As Debbie Nathan and Michael Snedeker explain in Satan’s Silence, APSAC was formed in the 1980s largely by well-meaning ‘professionals’ who promoted claims of a supposed epidemic of mass molestation and satanic ritual abuse in day care centers.

“ ‘From its inception,’ Nathan and Snedeker write, ‘APSAC’s leadership roster was a veritable directory of ritual-abuse architects.’  Kee MacFarlane, who led the questioning of children in the notorious McMartin Preschool case, served on APSAC’s board – and received the group’s Outstanding Professional award – a decade after McMartin.  And in 1997, three years after writing an article promoting the idea that there really were secret tunnels under the McMartin Preschool, Roland Summit, another former board member, received the group’s Lifetime Achievement award.”

– From “Opposition to Differential Response Dealt Heavy Blow” by Richard Wexler in the Chronicle of Social Change (Sept. 24)

Differential response – a less adversarial, more collaborative approach to reports of child abuse and neglect – isn’t a subject I’m well-informed on. But Wexler’s characterization of APSAC’s culpability for the day-care panic can’t be disputed.

Next: Has APSAC recanted about ‘satanic ritual abuse’?

Dec. 26, 2012

By 1993 the moral panic was at last retreating from therapists’ offices, courtrooms and the media. That timing gives “Ritual Abuse: What It Is, Why It Happens, and How to Help” a peculiar place in its genre.

Although the pseudonymous “Margaret Smith” is a supposed “survivor and researcher of ritual abuse,” her advocacy lacks the blind certitude of a “Nursery Crimes: Sexual Abuse in Day Care” (1988) or a “Don’t Make Me Go Back, Mommy: A Child’s Book about Satanic Ritual Abuse” (1990).

“If there is even a small chance that one ritual abuse claim is true,” Smith begins, “we owe it to all potential victims to explore the problem of ritual abuse in greater depth.” Such unexpected tentativeness!  Is she doubting even her own claim of victimhood? Or did an editor at HarperSanFrancisco awaken just in time to insist on at least a façade of rationality?

Unfortunately, the rest of the book alternates Smith’s first-person accounts of her ritual-abuse-caused “multiple personality disorder” with a predictable rollout of junk statistics. Could anyone be surprised, for instance, that among “adult survivors of ritual abuse,” fully 84 percent reported having witnessed “mutilation or killing of animals/humans”?

July 24, 2013

“(Edenton police officer Brenda) Toppin, who conducted the first interviews of children allegedly abused at the center, testified that ‘In the early interviews, I had very few children disclosing to me…. Most of the children were not telling me specifically about Mr. Bob.’

“ ‘Red flags,’ however, caused her to continue her questioning. The ‘red flags’ included children being tense when the subject of the day-care center was mentioned, she said, and not talking to her as normal children would.”

– From the Associated Press (December 4, 1991)

It doesn’t take much reading between the lines to see Brenda Toppin’s persistence in the face of “very few children disclosing to me” or her overreaction to those absurdly vague “red flags.”

A surviving fragment of tape laid out even more saliently her abusive interview technique. Read for yourself a transcript of one of Toppin’s interviews with a child. The transcript entered the court record during the appeals process.