Aug. 19, 2016

The jury is empaneled in Farmville, N.C., where Bob Kelly’s trial has been moved because of pretrial publicity in Edenton.

Dennis T. Ray would turn out to be a major mischief-maker both inside and outside the jury room. Ray read aloud from a contraband Redbook article on how to identify child molesters,  disobeyed the court’s instruction not to visit the alleged crime scenes, reported that a jailhouse snitch had shared personal knowledge of Kelly’s guilt and displayed a supposed “magic key” referred to by several child witnesses.

Unfortunately, Judge Marsh McLelland told defense attorneys he didn’t consider Ray’s rogue behavior – or that of a second juror, who dramatically revealed during deliberations that he himself had been abused as a child – to be a “tremendous problem.”

At least three jurors would later express deep doubts about the guilty verdict.

Roswell Streeter, at 28 the youngest juror, would write:

“I’ll say this to the last day of my life, that the evidence that came through the courtroom did not prove that Bob Kelly committed any kind of sex abuse.” He told “Frontline” he had felt intimidated and confused.

Mary Nichols was suffering from advanced leukemia,  and Marvin Shackelford had suffered two heart attacks. Both acknowledged afterward that worries about their health had moved them to vote guilty simply to cut short deliberations and go home. It had been nine months since the trial began.

March 4, 2013

“What did Mark Everson, Dr. (Jean C.) Smith, Dr. (Desmond K.) Runyan, Dr. (Doren D.) Fredrickson… all say about behaviors of children who are sexually abused?”

 – From Nancy Lamb’s closing argument in the trial of Bob Kelly (March 23, 1992)

Although Lamb was understandably pleased with her parade of expert witnesses, their testimony brought only discredit to themselves, to their professions and to the University of North Carolina at Chapel Hill, especially its School of Medicine.

The prosecution called on psychologist Mark “Where there’s smoke….” Everson to explain away the child-witnesses’ wild inconsistencies and on pediatricians Smith, Runyan and Fredrickson to serve as “educators of the jury” about the case’s dubious physical evidence. (As detailed in this article in the Journal of Child Sexual Abuse, the pediatricians overreached but at least testified with less enthusiasm and more caution than Everson.)

One Chapel Hill faculty member, however, wasn’t fooled by the funhouse mirrors. I’ll be writing about sociologist Anthony Oberschall in Wednesday’s post.

Jan. 3, 2015

“Lurid tales of children being sexually abused, of animals being ritually slaughtered and babies being bred for sacrifice, in bizarre black magic ceremonies by cults of devil-worshipping Satanists first surfaced in America in the early 1980s. The allegations of what became known as Satanic ritual abuse soon spread to Britain, Australia and New Zealand in the late 1980s and early 1990s….

“As early as 1994 a UK government-funded investigation concluded there was no evidence Satanic ritual abuse existed. Yet despite the continuing absence of evidence, anywhere in the world, a minority of child care professionals including police officers and social workers, and adult psychotherapists, psychologists and psychiatrists persist in the belief that Satanic ritual abuse exists….”

– From a synopsis of remarks by Rosie Waterhouse, a journalist and academic who has been the foremost investigator of supposed “satanic ritual abuse” in Great Britain for the past 24 years

If my Google News feed is any measure, however anecdotal, such British claims may now outnumber those from the States. I asked Dr. Waterhouse to expound:

“There is a hard core of ‘believers’ who continue to spread the myth and very alarmingly seem to have influence among authorities and the media….

“The whole culture now about allegations of child sex abuse – from Satanic to dozens of police and official investigations and inquiries into non-Satanic ‘historic’ allegations, including against high-profile people including celebs and politicians – has become hysterical….

“Setting aside the Satanic abuse allegations – which I believe to be the most spurious, because as far as I am aware there has never been produced any physical, forensic, corroborating evidence, anywhere in the world – the historic non-Satanic allegations which have gone to trial have resulted in some convictions and some acquittals. Of other allegations which have not yet come to court, some may be true. Others I sense are the product of trawls for alleged survivors and witnesses to come forward, often with the prospect of compensation, and are false….

“The tidal wave of allegations is overwhelming. I really am depressed by it all.”

Jan. 16, 2013

“Therapists diagnosing Satanic Ritual Abuse as the cause of their patients’ troubles… often belonged to a subculture within the therapeutic community, where focus on dissociation and multiple personalities were more important than among other clinicians.

“This small minority were involved in the vast majority of ritual abuse allegations with a therapy background. Nevertheless, many elements of the ideas, and some of the practices that seem to have been important in creating SRA-narratives were common among therapists of all kinds: belief in the concept of repression, a view of memory as analogous to a video-tape or computer and (confidence) that hypnosis could be an important tool in unearthing forgotten abuse. This view of memory and memory recovery has been largely dismissed among the community of cognitive psychologists.”

– From “Psychology and the Satanic Ritual Abuse Controversy. A Brief Research Review” by Asbjørn Dyrendal in Skepsis (March 2, 2007)