Sept. 17, 2012

I don’t doubt that prosecutors asked themselves many questions during the course of the Little Rascals case. “Think it’s gonna rain tomorrow, Nancy?” Or maybe “You want anchovies on yours, Bill?”

On more relevant issues, however, they seem to have been remarkably incurious. For instance….

■ Why did none of the defendants in the state’s biggest sex-abuse case have any history of sex crimes?

■ When sex-abusers of children are almost always men, why were five of the Edenton Seven women?

■ Why was there a complete absence of physical evidence?

■ Why did none of the frequently cited child-porn photographs ever turn up?

■ At a day care where parents came and went often and unpredictably, why did not one adult ever report anything suspicious?

■ Why was every child seen by prosecution therapists determined to have been abused, but none of those seen by out-of-town therapists?

■ When criminal conspiracies almost always collapse at the first offer of a plea deal, why did none of these defendants agree to point a finger at the others?

■ Could it really be just coincidence that these allegations surfaced so soon after a day-care ritual-abuse seminar attended by the Edenton police officer who would lead the investigation?

For prosecutors to have raised such questions, of course, would risk recognizing their career-making case as a colossal sham. Better to stay blindered and to forge ahead….

March 6, 2013

Anthony “Tony” Oberschall, professor (now emeritus) of sociology at UNC Chapel Hill, wrote extensively – if not prominently – about the insanity of the Little Rascals case. How was Oberschall able to resist the storyline that seduced so many others?

“Before retiring from UNC in 2005,” he recalls, “I taught in universities for 40 years. One of my fields of writing and research concerned collective behavior – collective myths, false beliefs, rumors, how they originate and why they are believed.

“As the Little Rascals prosecution unfolded right before my eyes (actually, as reported in the News & Observer), it became obvious to me that this was but one more instance of moral panic, false beliefs and miscarriage of justice….”

Oberschall likens the prosecution narrative to “the widely believed Iraqi WMD story disseminated by the Bush administration in 2002. Unthinking acceptance of what the authorities are asserting, alas, happens all too often.”

In early 1993, Oberschall sent the N&O both an op-ed column and a response to a Dennis Rogers column, but neither appeared nor drew a response from the paper. (They have now been posted on the Bookshelf of Case Materials on this site.)

“At that point,” he says, “having been stonewalled, I decided to research Little Rascals in depth and wrote several times about it in scholarly publications in subsequent years.”

More about Oberschall’s research in Thursday’s post.

Dec. 28, 2012

Let’s not leave behind “Ritual Abuse: What It Is, Why It Happens, and How to Help” without considering Appendix B, “Similarities in the Lives of Ritual Abuse Survivors.”

Author Margaret Smith “asked survivors to note any clues or indicators in their lives that may have suggested they were ritually abused as a child.” She then “organize(d) these responses into meaningful categories.”

Like the symptom charts of psychologist Catherine Gould, these “meaningful categories” strain to make the wildly anecdotal seem scientific.

“Reactions to Objects That Trigger Memories,” for instance, includes not only “Preference for red meat,” but also “Hated read meat. I have been a vegetarians since I was a child.”

“Indicators from Childhood or Adult Behavior” covers both “Threw up a lot” and “Would never allow myself to vomit.”

And just what manner of abuse might be revealed by “clues” such as – I wish I were kidding – “Addicted to book reading”?

May 29, 2016

“It’s easy to whip people into a frenzy over a moral panic (such as ‘satanic ritual abuse’ in the 1980s). All you do is tell people there’s a vast segment of humanity that wants to prey on their children. You tell them that these predatory people aren’t like us – they’re outsiders with different values. And you make sure that the talking heads on TV keep the story alive.

“Is it possible that a moral panic could happen today?

“Just ask Gov. Pat McCrory, who has cost his state millions of dollars defending a law that allegedly protects North Carolina children from transgender bathroom-goers – a statewide crisis that suddenly popped into existence during an election year, conveniently enough.

“Moral panics still exist, and they’re still absurd. The only difference is, they’re a lot more expensive than they were back in the ’80s.”

– From “History warns us to beware of ‘moral panic’ ” by Ben R. Williams in the Martinsville (Va.) Bulletin (May 27)