Oct. 5, 2016

Richard Wexler’s unequivocal recollection of how the American Professional Society on the Abuse of Children promoted the “satanic ritual abuse” day-care panic made me curious about what APSAC might have to say about the subject today.

I was startled to see this description of a presentation at the organization’s most recent (June 21-25) annual colloquium in New Orleans:

“From disco to pet rocks, our past is littered with things which make us wonder, what in the world were we thinking? The field of child maltreatment and interpersonal violence has certainly had its share of misguided ideas, from satanic ritual abuse hysteria to multiple personality disorder treatment centers.  How did this field get so many things so wrong?”

Sorry I missed such a provocative self-examination! [I’ll post APSAC’s video soon.]

I asked Wexler, executive director of the National Coalition for Child Protection Reform, whether sanctioning the pet rock analogy might signify APSAC’s tacit disowning of  the “satanic ritual abuse” myth.

“I wouldn’t call it disowning,” he said. “Over the years their position seems to have evolved into ‘Well, yes, some people may have been a little overzealous, but…’  At one point, even Roland Summit, in his ‘Tunnels’ article, no less, tried to cast himself as falling between two extremes in the debate.

“What they have not done, of course, is apologize to the children victimized by the McMartin madness, and withdraw the awards given to Summit and [Kee] MacFarlane.”

Nor, of course, have they apologized to the wrongfully prosecuted defendants in cases such as McMartin and Little Rascals.

Feb. 29, 2012

“The battle cry of those leading the charge in these cases is ‘Believe the children!’ In fact, the trouble always begins when adults do not believe children who truthfully report that no one abused them.

“The mantra would be more accurate if it went, ‘Believe the children, but only when or if they say they were abused, no matter how incredible, bizarre or unrealistic their stories may be.”

– From “Victims of Memory: Sex Abuse Accusations and Shattered Lives” by Mark Pendergrast (1996)

Nov. 9, 2012

“Did I recognize that child sex abuse existed and was a serious problem? reporters would ask. A strange question, that. The discussion of no other crime would require such a disclaimer. Journalists who have written about false murder charges are seldom asked to provide reassurance that they know murder is a bad thing, and it really happens.”

– From “No Crueler Tyrannies: Accusations, False Witness and Other Terrors of Our Times” by Dorothy Rabinowitz  (2003)

Jan. 17, 2015

Q: Do you have a better understanding of why people act the way they do in certain situations?

A:   ….Whenever the safety of children is perceived to be in question, we run the risk of responding with emotion rather than reason. Certainly in Salem (where three of her ancestors were accused witches) that was the case. And look at the so-called “satanic ritual abuse” pre-school phenomenon in the early 1980s, which is now seen to have been a tremendous miscarriage of justice. Calls for moderation are dismissed with the assertion that the children have to come first — which, of course, they should.

“But it’s also tempting to read these experiences as expressive of a deeper anxiety about childrearing in an uncertain world, with no guarantees of a good outcome. I feel that it comes from a sense of powerlessness that can’t be expressed elsewhere….”

– From an interview with Katherine Howe, author of “Conversion,” a novel based on a mysterious 2012 outbreak of tics and seizures among teenage girls in upstate New York, in the Daily News of Batavia, New York (Aug. 23, 2014)