June 26, 2013

The suburban New York child sex abuse case documented in the Oscar-nominated “Capturing the Friedmans” (2003) returned to the spotlight Monday, this time because of a review panel’s finding that Jesse Friedman had in fact been rightfully convicted.

Although the New York Times describes the Friedman case as having come “to symbolize an era of sensational, often-suspect accusations of child molestation,” many aspects – including the 1988 confessions of both the defendant and his father – make it an outlier to the epidemic of day-care cases of that era.

The review panel itself emphasized this distinction, the Associated Press points out:

“The Friedman case has drawn comparisons to the 1980s McMartin Preschool scandal, but the investigators said they ‘were in no way similar.’ In the McMartin case, the report noted, more than 200 preschool children described being sexually abused by teachers, but only after months of highly suggestive questioning by social workers working with prosecutors. The report noted in the Friedman case, the victims were more than twice as old as the McMartin preschoolers and many in the Friedman case disclosed abuse quickly.”

Regardless, there are similarities, too. In an interview with the Village Voice interview last month, Jesse Friedman had this to say about the young computer students who testified against him:

“When I was in prison, my hope always hung on the idea that, give it five or 10 years; once they get to college, once they’re actual adults, once they’re old enough to no longer be living at home with their parents in Great Neck, they will come forward and admit that they lied.

“When (journalist( Debbie Nathan came to visit me, she told me that most of the complainants in the McMartin case publicly affirm that they were raped and abused in the McMartin Preschool. Whereas that case has been thoroughly, completely vetted beyond all doubt that nothing happened. And yet the kids involved believe that they were abused. She said, ‘You really can’t hang your hopes on the idea that the kids know that they lied and that nothing happened. Because they might very well think that something happened.’ “

Do the now-grown child-witnesses in the Little Rascals case “know that they lied and that nothing happened”? Or does the shapeless memory of their supposed abuse remain forever sealed from self-examination?

April 3, 2013

In my fruitless attempt to extract a retraction from the journal Child Abuse & Neglect, I quoted only the abstract of “Sexual Abuse of Children in Day Care Centers” by Susan J. Kelley, Renee Brant and Jill Waterman.

But because the 1993 article continues to be cited in the literature – most recently in the International Journal of Law and Psychiatry – it deserves a more detailed review.

Most offensive to me is the authors’ use of ostensibly sophisticated statistics. For example: “The mean number of different types of sexual acts per child ranged from 5.3 sexual acts per child in (Kathleen Coulborn) Faller’s (1988) sample to 6.6 different types of sexual abuse per child in Kelley’s (1989) study.”

Can’t you just picture the authors’ computers straining under the weight of all their meticulous research? In reality, of course, the “mean number of different types of sexual acts per child” was… zero.

And the anecdotes! What ever were Kelley, Brant and Waterman thinking as their fingers typed such unfounded claims as these:

• “Foreign objects used to penetrate children in day care center cases have included such items and pencils, needles, knives, scissors and crucifixes.”
• “Allegations of pornographic photographs and videos being taken of children in day care center cases sometimes surface…. Unfortunately, in very few cases have law enforcement officials been able to locate the pornography.”
• “Children who have been ritualistically abused describe participation in group ceremonies, use of chants and songs, adults dressed in costumes and masks, threats with supernatural powers….the sacrifice of animals, the ingestion of blood, feces and urine, and murders.”

Despite the authors’ unbridled certitude, they can’t help complaining that “One of the first complications in the evaluation of ritualistic abuse cases is the frequent disbelief and skepticism on the part of the professionals secondary to the bizarre and extreme nature of the allegations.”

“Complications,” indeed.

July 31, 2015

“Since February, 2008, on Wikipedia’s page on ‘Satanic Ritual Abuse,’ Wikipedia’s staff has been suppressing and deleting credible posts from credible sources (including my posts – I am a licensed California psychologist) that have documented substantial criminal and psychological evidence of criminal ritual abuse, and instead has completely discounted the existence of ritual abuse.

“As of July 27, 2009, Wikipedia’s page on ‘Satanic ritual abuse’ begins as follows: ‘Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organised abuse, sadistic abuse and other variants) refers to a moral panic that originated in the United States in the 1980s, spreading throughout the country and eventually to many parts of the world, before subsiding in the late 1990s.’

“Wikipedia has now escalated its censorship of all information supporting the existence of ritual abuse by blacklisting four important websites about ritual abuse on July 18, 2009….”

– From a post by Ellen Lacter at her End Ritual Abuse website in which she recounts her repeated but unsuccessful attempts (cached) to budge Wikipedia editors from their stubborn rationality. (Holocaust deniers are similarly non grata.)

Supposed experts such as Lacter do still command an audience, however shrunken from the giddy days of the moral panic. This recent article quotes her as suggesting the motivation behind the Louisiana theater killings might have been “to gain power, transfer power, and strengthen and share in the power of Satan and demons…”

Aug. 22, 2012

“They would have had to experience this or seen this. I know that for a fact. I know they didn’t make it up. I mean, I’m an intelligent person….

“I feel very sure in my heart and in my mind that this happened…. but not with Mr. Bob and not at the day care.”

– Betsy Kelly, demonstrating (in an interview taped by Officer Brenda Toppin, March 16, 1989) the pervasiveness of the impulse to “Believe the Children”