Sept. 17, 2012

I don’t doubt that prosecutors asked themselves many questions during the course of the Little Rascals case. “Think it’s gonna rain tomorrow, Nancy?” Or maybe “You want anchovies on yours, Bill?”

On more relevant issues, however, they seem to have been remarkably incurious. For instance….

■ Why did none of the defendants in the state’s biggest sex-abuse case have any history of sex crimes?

■ When sex-abusers of children are almost always men, why were five of the Edenton Seven women?

■ Why was there a complete absence of physical evidence?

■ Why did none of the frequently cited child-porn photographs ever turn up?

■ At a day care where parents came and went often and unpredictably, why did not one adult ever report anything suspicious?

■ Why was every child seen by prosecution therapists determined to have been abused, but none of those seen by out-of-town therapists?

■ When criminal conspiracies almost always collapse at the first offer of a plea deal, why did none of these defendants agree to point a finger at the others?

■ Could it really be just coincidence that these allegations surfaced so soon after a day-care ritual-abuse seminar attended by the Edenton police officer who would lead the investigation?

For prosecutors to have raised such questions, of course, would risk recognizing their career-making case as a colossal sham. Better to stay blindered and to forge ahead….

Nov. 26, 2012

Although no mention of the notorious Report of the Ritual Abuse Task Force is to be found on the Los Angeles County Commission for Women web site, I was curious whether an original booklet might still be available.

Sure enough, a few weeks after I mailed my request to the commission a pristine copy arrived. The text is widely available online, but somehow the experience of holding and reading it is even… creepier.

“Ritual abuse is a serious and growing problem in our community and in our nation…,” it begins. “Society is only just beginning to recognize the gravity and scope…. Parents need to be educated about the hallmarks of this abuse occurring in preschools and day care centers….

“The ritual abuse in such an institutional setting is not incidental to its operation, but is in fact intrinsic, the very reason for the institution’s existence….

“To victimize and indoctrinate as many young children as possible, (ritual abusers) frequently function together in groups in the operation of preschools, day-care services and baby-sitting services, providing themselves access to children outside of their own families.”

Even now, when the case for ritual abuse no longer draws a crowd, the Report of the Ritual Abuse Task Force continues to be cited respectfully, as in “Healing the Unimaginable: Treating Ritual Abuse and Mind Control” (2011), “If the West Falls: Globalization, the End of America and Biblical Prophecy” (2011) and “Healing the Soul after Religious Abuse: The Dark Heaven of Recovery” (2009).

What must it take to slay the ritual-abuse dragon – a stake through the heart?

Jan. 12, 2018

“[Bob Kelly’s] defense contended that the children’s allegations were just the responses of suggestible youngsters eager to please the interrogators who were urging them to disclose abuse. [Interviewed in “Innocence Lost: The Verdict”,] one mother whose child did not disclose abuse is seen heaping scorn on the police and social services interrogation of her child:

” ‘They constantly asked him the same thing over and over again, and they would rephrase it…. They talked to him, it had to be an hour and a half or so before we interrupted and they wanted to continue talking to him. I would guess the same questions were asked five or six times.’

“This mother’s recollection is one of the few clues to the police methods in this case. Police and prosecutors declined to cooperate with ‘Frontline.’ All of the investigative notes and tapes were destroyed, and the only source material available at trial was after-the-fact summaries….”

– From “Justice Abuse? ‘Frontline’ Documentary Takes Hard Look At A Small-town Scandal” by Bart Mills in the Chicago Tribune (July 20, 1993)

Feb. 3, 2017

“Recall that after the 1970s there ensued a decade of moral panic over child sex abuse – including so-called satanic ritual abuse. Off-camera in The Exorcist [1973], the possessed Regan performed a Black Mass. In a film shot in the 1980s, her role in such satanic proceedings would have been quite opposite. In the mythology of that decade, the child is never a demon; the child is a victim of demons (i.e., pedophiles, satan-worshiping or not).

“Importantly, the tales of satanic ritual abuse that roiled the 1980s were nonsense, since discredited – as fantastical as any account of demonic possession. Yet they were believed, often beyond a reasonable doubt….”

– From “Fear of Children: What ‘The Exorcist’ Makes Us Confront” by Julia Yost at First Matters (Oct. 31, 2014)