Oct. 31, 2016

“Historical truths emerge only with time, after which they are ours, particularly on Halloween, to mangle.

“Early on, the Salem witch trials disappeared from the record; a hush descended over 1692 for generations. ‘The People of Salem Do Not Like to Be Questioned in Regard to the Witchery Affair’ reads a Philadelphia Inquirer headline – from 1895. It fell to others to resurrect the ‘witchcraft,’ as the South did during the debate over slavery. Then came Arthur Miller, who made off with the story, or at least a version of it.

“A lush mythology grew up around the trials, one that reassured us that these events took place in a remote land in no way resembling our own. In truth, they are deeply woven into the American fabric. They are more relevant than the lore suggests – our earliest instance of conspiratorial fantasy and reckless demonizing, of the brand of national distemper that grips us in anxious times.”

– From “Five Myths about the Salem witch trials” by Stacy Schiff in the Washington Post (Oct. 30)

Fifteen years ago today: Massachusetts officially exonerates five women hanged as witches in Salem.

March 8, 2014

Last of three posts

As I recounted earlier, Dr. Jon Conte expressed a willingness to consider my expanded letter seeking a retraction of the Journal of Interpersonal Violence’s past support of the “satanic ritual abuse” moral panic. So what might have happened after I submitted that October 25 letter that resulted in Conte’s cutting off contact by email or phone?

I suspect the crucial clue lies in his specifying that “We are probably going to invite the authors to respond, and if they choose to do so I will share their responses before we publish your letter or their responses.” Those authors would include Susan J. Kelley (“Stress Responses of Children to Sexual Abuse and Ritualistic Abuse in Day Care Centers,” December 1989) and Barbara Snow (“Ritualistic Child Abuse in a Neighborhood Setting,” December 1990).

Kelley has been oft-recognized at littlerascalsdaycarecase.org, not only for her enthusiastically wrongheaded academic work, but also for her prosecutorial interviewing techniques in the Fells Acres case.

Unlike Kelley, Snow eventually suffered consequences, however small. From the Salt Lake Tribune (February 22, 2008):

“A therapist accused of unprofessional conduct – including imposing false memories on her relatives – entered into an agreement Tuesday with (Utah’s) Division of Occupational and Professional Licensing.

“Barbara Snow is voluntarily being placed on probation, according to a statement from her attorney….

“The disciplinary notice alleged Snow convinced a male relative he was sexually abused by his father. It also contended Snow convinced a female relative she was the victim of satanic abuse and military testing. When state investigators questioned Snow, she allegedly provided made-up notes about those sessions.

“In the agreement, Snow admitted destroying a relative’s computer equipment (with a baseball bat!) and adding two incorrect dates to her psychotherapy notes….

“Snow was involved in the prosecutions of a string of child sex abuse cases in the 1980s. One man she testified against was granted a new hearing after the Utah Supreme Court questioned her credibility….”

Should it surprise anyone that Kelley and Snow – or Dr. Richard Kluft – would be less than eager to look back at the toxic misconceptions they spread?

Dec. 10, 2017

“Controversy over the credibility of children’s testimony has congealed into a debate between those who demand that we ‘believe the children’ no matter how outlandish their allegations and those who maintain that children are inherently so suggestible that their testimony can never be relied on upon. An interesting question that remains is why children are not believed when, as often happens, they specifically deny charges at the time they first arise….

“Why isn’t the child allowed to say no? A widening body of research shows that repeated questioning of children, especially by authoritative adults with a specific bias, will often lead to answers that conform to the interviewers’ expectations….

“Divorce, neglect, unsafe neighborhoods, bad schools – these primary social problems are not the fault of the people to whom we have entrusted our children. Forcing children to invent stories of abuse is abuse….”

– From “Child-care Demons” by Lawrence Wright in The New Yorker (Oct. 3, 1994)

Oct. 15, 2017

“Remember, [this fictional child sex abuse trial] happened during an odd time in criminal justice, when the public was convinced there were satanic cults all over the country.

“I attended a forensic psychology conference in the early ’90s, and I heard a so-called expert describe vast networks of these cults abusing children and even sacrificing babies. She claimed that a quarter of her patients were survivors of ritual abuse.

“All around the country there were criminal trials going on…. Unfortunately, many weren’t based on facts but on fear and superstition.”

–  Dr. Lawrence Zucker, a character in “I Know a Secret,” the latest Rizzoli and Isles thriller from Tess Gerritsen 

That conference sure sounds like the actual one at Kill Devil Hills that preceded Bob Kelly’s arrest by just months.

And the “so-called expert”? Well, here’s how Debbie Nathan and Michael Snedeker described Ann Wolbert Burgess in 2001 in “Satan’s Silence: Ritual Abuse and the Making of a  Modern American Witch Hunt”: “promoter of the use of children’s drawings to diagnose sexual abuse, developer of the idea of the sex ring, participant in developing the case that imprisoned the Amirault family and currently a researcher into the traumatic aftereffects of ritual abuse.”