Feb. 11, 2019

“Such stories aren’t proudly passed down from one generation to the next. Unlike some small Southern towns,
which often ignore the troublesome elements of their past, Batesburg-Leesville (the two towns merged in 1993) has embraced [Isaac] Woodard’s tragedy and tried to make amends….”

– From “A cop gouged out a black vet’s eyes. 73 years later, the SC town confronts it”
by Brian Hicks in the Charleston Post & Courier (Feb. 7)

If ever there was a small Southern town committed to ignoring the “troublesome elements” of its past, it is Edenton, North Carolina. Not a hint of the Little Rascals Day Care case – surely the most significant news event of 20th century Edenton – mars the civic memory.

Nov. 16, 2012

“In North America in the 1980s, the moral panic about organized child abuse arose in a context that included the following scares:

• “a moral panic about satanic activity;
• “a scare about missing and murdered children;
• “great public anxiety about incest, redefined as child sexual abuse during the 1970s;
• “a wave of disputed custody cases in which women accused their former husbands of sexually abusing children during court-ordered visitations;
• “self-help books by women claiming to be ‘survivors’ of incest and ritual abuse;
• “therapists’ claims that many of their adult women patients suffered from multiple-personality disorder as a result of severe childhood sexual and ritual abuse.

“Of particular importance were claims that society was in denial about widespread child sexual abuse…. Thus, claims about organized child abuse by caregivers were made in a context of claims about similar issues, and the effect of claims in one panic was to reinforce claims in another.”

– From “Wrongful Conviction and the Moral Panic About Organized Child Abuse: National and International Perspectives” by Randall Grometstein (2005)

April 16, 2012

“At the beginning of each ritual-abuse case, the children had been eminently reliable, but what they communicated was that they had not been molested by satanists. Indeed, it was only after an investigation started, after intense and relentless insistence by adults, that youngsters produced criminal charges.

“By then, their utterances had nothing to do with their own feelings or experiences. Rather, what came from the mouths of babes were juvenile renderings of grownups’ anxieties.”

– From “Satan’s Silence: Ritual Abuse and the Making of a  Modern American
Witch Hunt” by Debbie Nathan and Michael Snedeker (1995)

Jan. 12, 2018

“[Bob Kelly’s] defense contended that the children’s allegations were just the responses of suggestible youngsters eager to please the interrogators who were urging them to disclose abuse. [Interviewed in “Innocence Lost: The Verdict”,] one mother whose child did not disclose abuse is seen heaping scorn on the police and social services interrogation of her child:

” ‘They constantly asked him the same thing over and over again, and they would rephrase it…. They talked to him, it had to be an hour and a half or so before we interrupted and they wanted to continue talking to him. I would guess the same questions were asked five or six times.’

“This mother’s recollection is one of the few clues to the police methods in this case. Police and prosecutors declined to cooperate with ‘Frontline.’ All of the investigative notes and tapes were destroyed, and the only source material available at trial was after-the-fact summaries….”

– From “Justice Abuse? ‘Frontline’ Documentary Takes Hard Look At A Small-town Scandal” by Bart Mills in the Chicago Tribune (July 20, 1993)