June 4, 2015

“Gov. Pat McCrory on Thursday pardoned two half-brothers who were exonerated of murder after spending three decades in prison.

“The governor took nine months to make the decision….”

– From “Governor pardons McCollum, Brown” by Craig Jarvis in the Raleigh News & Observer  (June 4)

Henry McCollum and Leon Brown, both intellectually disabled and now destitute, had been declared innocent last year by a Superior Court judge. But that exoneration, based on DNA evidence from the crime scene, wasn’t good enough for the governor, and even now the statement accompanying his pardon of innocence is lukewarm at best:

“It is difficult for anyone to know for certain what happened the night of Sabrina Buie’s murder…. I know there are differing opinions about this case and who is responsible….”

McCollum and Brown now qualify for $50,000 for each year they were imprisoned, up to a maximum of $750,000 – unless McCrory decides that process demands further investigation as well.

Read more here.

Feb. 22, 2013

“The argument for an organized network of satanists is virtually irrefutable. Ritual abuse survivors’ reports contain many fantastic elements. Rather than regard the implausible  features of these accounts as grounds for skepticism, however, proponents of the satanic conspiracy theory insist that it is precisely these elements than mean the stories must be true. No one, they insist, would or could make up such bizarre, macabre stories.

“Sometimes proponents retreat to the position that satanists commit bizarre activities precisely so that victims will not be believed when they recount their experiences. This latter tack illustrates the problem of infinite regress (a sequence of reasoning or justification that can never come to an end).

“When confronted with the difficulty of concealing so many homicides, proponents explain that satanists dispose of bodies… in double-decker graves. Challenges to this argument lead to assertions that bodies are burned. The observation that bodies cannot be burned in ordinary fires leads to the assertion that they are cremated. The problems of gaining access to crematoriums lead to contentions that satanists use special portable crematoriums. Further protestation may yield the argument that child-witnesses may be mistaken about some deaths because satanists sometimes use life-like dolls rather than live humans to terrorize children into silence.

“The continual retreat from the lack of confirming evidence shifts the burden of proof from those seeking to demonstrate a satanist network to those questioning such assertions.”

– From “The Satanism Scare,” edited by David G. Bromley (1991)

Nov. 4, 2015

“(Psychiatrist Roland) Summit praised the hysteria-induced news media hype and community gossip (about the McMartin Preschool case) as a public service: Without that type and extent of press coverage, the researchers and other professionals would not be able to gather this information and would be trapped by old myths about child sexual abuse.

“Summit complained that investigators were limiting the ability of parents to cope by discouraging them from meeting and discussing the case. The community’s priority, he explained, should be to support the children. Hundreds of children had escaped sexual assault, he claimed, because of the publicity about the McMartin case.”

– From “Childhood Sexual Abuse: A Reference Handbook” by Karen L. Kinnear (2007)

The “satanic ritual abuse” day-care myth had no more enthusiastic – and effective – pitchman than Roland Summit, who conjured up the Child Sexual Abuse Accommodation Syndrome, who spread the gospel as far as New Zealand and who never ever gave up on the existence of the McMartin tunnels.

Although Summit himself never made it to Edenton, his ill-conceived cosmology arrived full-blown.

Sept. 23, 2016

“We Believe the Children” offers a clear explanation of how a then-novel crusade for child welfare and a murk of neo-Freudian psychological theory together drove officials to find suppressed trauma where none existed, and [Richard] Beck also cites the popular nonfiction books Sybil (1973) and Michelle Remembers (1980) for their role in spreading acceptance of Multiple Personality Disorder and Satanic Ritual Abuse as authentic phenomena.

“He further argues that the day care scandals represented a conservative backlash on behalf of traditional family structures, in which fathers worked while mothers stayed at home to raise children, over the newer model of two busy parents dropping their kids off with professionals.  In this reading, the contemporaneous wave of incest survivor memoirs and self-publicizing MPD victims likewise reinforced the traditionalist ideal of helpless females unable to cope in a modern society that gave women too much sexual and career freedom.

“Maybe.  Yet Beck only devotes a paragraph or two to the burgeoning pop-culture fascination with the occult which preceded the Satanic panic, and it’s worth pointing out that, despite hit films like The Godfather and Scarface, no one in the 1980s was accused of recruiting children into a mobster underworld, and despite turmoil in the Middle East, day cares were not suspected of being fronts for Islamic terrorists.

“Rather, the emphasis on perversion, ritual killing, and cultism which characterized the scare drew on obvious sources in the mass entertainment of the mid-1960s onward.  As I’ve written in my book Here’s To My Sweet Satan:  How the Occult Haunted Music, Movies, and Pop Culture, 1966-1980,

For a culture accustomed to the bloody rampages of Charles Manson, the shameless perversities of Anton LaVey, and the no-holds-barred gross-outs of The Exorcist, such combinations of cruelty, vulgarity, and the occult [in the McMartin charges] were no longer surprising.…For a long time the public had been bombarded with messages of what Satan and Satanists were like, of the words, images, and symbols associated with devil worship, and especially of how children were Satan’s favorite victims.  It had all finally proved too much for some people.

“I believe it’s this influence that fostered the climate for McMartin and other travesties, at least as much as any right-wing fantasies about dutiful moms and dangerous outsiders….”

– From “Children of the Grave” by Canaadian author and blogger George Case (Sept. 23)

An earlier challenge to Beck’s emphasis on conservative backlash points a finger at feminism.