Oct. 11, 2015

“Satanism lacks a (Jim) Jones or (David) Koresh. Satanism has no Jonestown, no Waco, no Kool-Aid, no casual point of reference.

“This is because Satanic cults, as imagined in popular culture, do not exist.

“Still, some places across the country – West Memphis, Arkansas; Manhattan Beach, California; Edenton, North Carolina; Austin, Texas – belong to a brotherhood of cities united not by the stunned, silent grief of a tragedy like Waco’s, but by the shame of having left innocent families’ lives in ruin in the fervent pursuit of an imaginary evil….

“The ‘Satanic Panic’ of the 1980s and early ’90s was arguably even more frightening than a typical cult precisely because of this lack of a central figure or place; anybody could have been involved, and nobody was above suspicion….”

– From “Conviction of Things Not Seen: The Uniquely American Myth of Satanic Cults” by Dan Shewan at Pacific Standard (Oct. 8)

Nov. 7, 2012

“Mass hysteria always makes perfect sense when we are trapped in it. It can take decades – or even longer – before the crazed irrationality of a particular episode shows itself for what it was.”

– From “When Mass Hysteria Convicted 5 Teenagers” in The New York Times (October 27)

Thanks to a new documentary by Ken Burns, the Central Park Five – all convicted of a widely publicized 1989 rape and beating – will soon return to the spotlight. According to the Times,
Burns depicts “the forces that led citizens, politicians, the media and the criminal justice system to brush past yawning gaps in the evidence in the case.”

Beyond a shared year on the timeline of wrongful prosecutions, these urban teenagers, black and Hispanic, seem to have borne few similarities to the Edenton Seven. But I could never read  the  words “yawning gaps in evidence” without thinking of a Little Rascals prosecution built almost entirely on the resolutely manipulated, deceitfully paraphrased testimony of children.

Sept. 20, 2013

“In 1984 in particular we see a turning point in the media representation of American motherhood. Two major media events exemplified the cultural contradictions in which working mothers were caught:

“On one end of the spectrum, the McMartin day-care child-molestation scandal (followed by a barrage of similar scandals), and on the other end the spectrum, the premiere and runaway success of ‘The Cosby Show.’

“The former served as the direst warning of what happens when mothers go to work and entrust their children to others. The latter suggested that you could work at a demanding job, express frequent exasperation with your kids and threaten to murder them on  a regular basis, and yet have a loving husband and children and be a terrific mother….”

– From “The Mommy Myth: The Idealization of Motherhood and How It Has Undermined Women” by Susan J. Douglas and Meredith W. Michaels (2004)

March 30, 2012

Kee MacFarlane is the notorious therapist who led the ritual abuse scare of the late 1980s (and pioneered the misuse of anatomically correct dolls in interviewing children). In just four months MacFarlane diagnosed more than 360 children at the McMartin Pre-School as abused.

In 2005 she declined to be interviewed by CNN but sent a statement:

“We’ve learned a lot in 20 years about how to interview children for forensic purposes and how to manage complex cases such as this one. It would be a sad commentary if we didn’t learn from such painful experience.”

Not much of a mea culpa – but still more than anyone connected with the Little Rascals prosecution has managed.