Jan. 6, 2012

“Innocence Lost” aired too late to save the Edenton Seven, but its influence in deflating the nation’s ritual-abuse bubble is hard to exaggerate. Shock and outrage – and considerable ridicule of North Carolina justice – followed each of the three episodes.

Walter Goodman’s 1993 New York Times review pointed to “the likelihood that no crime was committed, unless convicting innocent people counts as a crime.”

“To say this tragic farce has resembled a hysterical witch hunt,” Phil Kloer wrote in the Atlanta Journal and Constitution in 1997, “is to demean witch hunts.”

Nov. 4, 2015

“(Psychiatrist Roland) Summit praised the hysteria-induced news media hype and community gossip (about the McMartin Preschool case) as a public service: Without that type and extent of press coverage, the researchers and other professionals would not be able to gather this information and would be trapped by old myths about child sexual abuse.

“Summit complained that investigators were limiting the ability of parents to cope by discouraging them from meeting and discussing the case. The community’s priority, he explained, should be to support the children. Hundreds of children had escaped sexual assault, he claimed, because of the publicity about the McMartin case.”

– From “Childhood Sexual Abuse: A Reference Handbook” by Karen L. Kinnear (2007)

The “satanic ritual abuse” day-care myth had no more enthusiastic – and effective – pitchman than Roland Summit, who conjured up the Child Sexual Abuse Accommodation Syndrome, who spread the gospel as far as New Zealand and who never ever gave up on the existence of the McMartin tunnels.

Although Summit himself never made it to Edenton, his ill-conceived cosmology arrived full-blown.

Jan. 28, 2013

Manhattan Beach, California; Malden, Massachusetts; Christchurch, New Zealand; Maplewood, New Jersey; Sao Paulo, Brazil…. For more than a decade, unfounded allegations of day-care ritual abuse were breaking out all over the planet.

But for sheer cultural anomaly it’s hard to match the emergence of such a case in historic and pristine Edenton, North Carolina, not unreasonably billed as “the South’s Prettiest Small Town.”

Edenton had made lots of headlines before Little Rascals, but almost none since the 1700s.

Among the town’s prominent residents: Joseph Hewes, signer of the Declaration of Independence; Hugh Williamson, signer of the Constitution; James Iredell, George Washington’s youngest appointee to the U.S. Supreme Court.

Penelope Barker hosted the Edenton Tea Party to protest British taxes (that’s her waterfront house in the opening scene of “Innocence Lost”).

Harriet Jacobs, author of “Incidents in the Life of a Slave Girl,” was a native.

You won’t find a Walmart in Edenton (population 5,000 and slowly shrinking), but its trove of civic treasures includes a 1925 moviehouse, a 1939 baseball park and a 1767 courthouse (above right), the state’s oldest.

So why Edenton of all places? How did this charming, 300-year-old hamlet happen to offer all the essential ingredients for a world-class ritual-abuse panic? I wish I knew (and I wish Edenton did too).

Sept. 17, 2014

I’m doubly intrigued by this recent letter to the editor of the Elizabeth City Advance.

First, that an electioneering party official – in Edenton! – would cite the Little Rascals prosecution as an “infamous” example of Nancy Lamb’s failures.

Second, that 10 days after publication not a single correspondent has taken to the pages of the Advance to challenge the point!

Will no one today step forward to justify the state’s longest and costliest trial? To swear continuing allegiance to the credo of “Believe the Children”? To once again praise unreservedly the eight-year crusade Nancy Lamb waged against Bob Kelly?

It’s almost enough to make me think rationality has reclaimed the public mind in Edenton. If so, it took its own sweet time.