Dec. 28, 2012

Let’s not leave behind “Ritual Abuse: What It Is, Why It Happens, and How to Help” without considering Appendix B, “Similarities in the Lives of Ritual Abuse Survivors.”

Author Margaret Smith “asked survivors to note any clues or indicators in their lives that may have suggested they were ritually abused as a child.” She then “organize(d) these responses into meaningful categories.”

Like the symptom charts of psychologist Catherine Gould, these “meaningful categories” strain to make the wildly anecdotal seem scientific.

“Reactions to Objects That Trigger Memories,” for instance, includes not only “Preference for red meat,” but also “Hated read meat. I have been a vegetarians since I was a child.”

“Indicators from Childhood or Adult Behavior” covers both “Threw up a lot” and “Would never allow myself to vomit.”

And just what manner of abuse might be revealed by “clues” such as – I wish I were kidding – “Addicted to book reading”?

June 23, 2014

“The emphasis has got to be on the crime. Once you start using labels like satanic, sadistic or ritualistic, then you’re immediately raising a red flag…. Law enforcement, prosecutors, judges, mental health professionals and especially the general public begin to back off, because it’s so hard to believe these things happen…. We emphasized rape, sex offense, indecent liberties, crimes against nature…Those were the crimes that Bob Kelly was convicted of, those are what the jury heard evidence of….

“We let the defense attorneys bring out the sadistic and ritualistic….”

– From District Attorney H. P. Williams Jr.’s address to “From Heartbreak Through Healing: Facing the Reality of Sexual and Ritual Abuse of Children,” the first national convention of Believe the Children (April 2-4, 1993, in Arlington Heights, Ill.)

I transcribed Williams’ cautionary prosecutorial advice from audiotapes, so I can only imagine the scene on the speakers’ dais he shared with not only one of the Little Rascals mothers, but also Laura Buchanan, author of “Satan’s Child: A Survivor’s Story That Can Help Others Heal from Cultic Ritual Abuse.”

What must have Williams been thinking as Buchanan earnestly recalled that:

“We stood poised with knives in an incomprehensible world where children killed children….  Permitted to live until age four (my sister) was sacrificed by my parents…. My final programming, as a teenager, occurred on an autopsy table in the coroner’s office. A surgical procedure was staged and through a small incision in my scalp I was told that a surveillance device would be inserted into my brain. The supposed implant would be used at national headquarters to continuously monitor my thoughts. For decades the programming was extremely effective. Until the age of 44, I had no idea that my parents practiced satanism….”

With Bob Kelly and Dawn Wilson locked away, and the overturning of their convictions still two years away, DA Williams was riding high. But surely he must have experienced the slightest frisson of doubt when he saw Buchanan’s patent insanity being swallowed whole by the same audience that so enthusiastically applauded his case against the Edenton Seven.

June 18, 2012

“Yes, prosecutors blundered terribly by piling on charges and piling on defendants, just because they could.

“Yes, some of the parents became hysterical and acted out of guilt. That’s the way people act when told their children have been sexually abused – by someone to whom they entrusted them, to whom they personally delivered them every day.

“And here’s another thing the experts are right about. The children weren’t perfect witnesses. They got mixed up. They talked about spaceships and houses that walked.

“But that’s what it means to be a child, and what makes children prey to pedophiles. Children don’t know how to defend themselves. They’re easy to scare and apt to do what adults tell them to do.

“There is plenty to learn from the tragic mistakes in the Little Rascals case. But the final tragedy would be to conclude that child sex abuse is some sort of figment of our social imagination, and not the very real predator it is.”

– From a column by Lorraine Ahearn in the Greensboro News & Record (June 1, 1997)

As previously mentioned, journalists were among those who just couldn’t believe nothing happened at Little Rascals.

Ms. Ahearn, who covered part of Bob Kelly’s trial before becoming a columnist, has changed her line of work since 1997 – has she also changed her mind about ritual sex abuse at day cares? Apparently not:

“I am no longer a working journalist, and I am not interested in weighing in.

“You may glean whatever you wish from the (column). I did cover the trial as a reporter and that was what my column was based upon, not second-hand views about unrelated cases.”

I’d be the last to disparage shoe-leather reporting, but it’s those “second-hand views about unrelated cases” – from journalists such as Debbie Nathan and social scientists such as Stephen Ceci and Maggie Bruck – that enable us to comprehend the incomprehensible.

●  ●  ●

Do I ever tire of asking the Lorraine Ahearns, the David Finkelhors, the Kathleen Coulborn Fallers, the H.W. Williamses, the Elisabeth Porter-Hurds and the Michele L. Zimmermans, “Have you changed your mind?”

Well, yes, I do. But do they ever tire of insisting they haven’t?

Dec. 5, 2012

As noted previously, my requests for retraction to Nursing Research and Child Abuse & Neglect went nowhere. But I found a spark of interest at a third journal, Relational Child & Youth Care Practice.

As well I should have – in 1990, RCYCP (then known as the Journal of Child and Youth Care) published not just a single article affirming the existence of day-care ritual abuse but an entire special issue.

“In the Shadow of Satan: The Ritual Abuse of Children” included “A Case of Multiple Life-Threatening Illnesses Related to Early Ritual Abuse” by Rennet Wong and Jock McKeen, “Ritual Child Abuse: A Survey of Symptoms and Allegations” by  Pamela S. Hudson and “Satanic Ritual Abuse: A Cause of Multiple Personality Disorder” by George A. Fraser.

My request for retraction elicited this response from RCYCP:

“…. Carol Stuart and Grant Charles, Editors of RCYCP… have agreed that a statement in the next issue about the original article and the wrongful prosecution of these defendants would be appropriate.  Could you please provide… a draft of what you think is appropriate, ensuring correct names, etc. Our editors will then review and finalize and confirm any questions or issues with you.”

Boy, was I excited! This is what I proposed:

“In 1990 the Journal of Child and Youth Care (now Relational Child & Youth Care Practice) published a Special Issue entitled ‘In the Shadow of Satan: The Ritual Abuse of Children.’

“All five articles in the issue were based on the writers’ erroneous belief in ‘satanic ritual abuse,’ a moral panic that led to wrongful prosecutions against day cares in the United States, Canada and elsewhere during the 1980s and 1990s.”

A few days later I received this change of plan from RCYCP:

“We have carefully reviewed the 1990 Special Issue… and found no reference to the Edenton Seven or the Little Rascals Day Care. As such, our editors will not be printing a retraction.”

Of course, I responded:

“The Little Rascals and McMartin cases were but two manifestations of the moral panic of satanic ritual abuse. In the 1980s and early 1990s, numerous similar, if less publicized, prosecutions occurred across North America and as far as New Zealand and Germany.

“All these cases were rooted in the belief affirmed and promoted in the Special Issue….

“Little Rascals and McMartin are mentioned only indirectly, but my request for a retraction addresses – as does the issue – the entire false concept of satanic ritual abuse.
“I hope this clarification will move the editors to reconsider.”

So far, it hasn’t.