Dec. 7, 2012

Following up on Wednesday’s post:

Here’s how editor Gerry Fewster began his introduction to “In the Shadow of Satan: The Ritual Abuse of Children,” the still-unretracted 1990 special issue of the Journal of Child and Youth Care:

“Putting this issue together has been my most difficult Journal assignment…. It began as a fascinating prospect with little or no supportive documentation. As I discussed the concept with colleagues and friends the most unlikely doors began to open. Fragments of information – odd papers, crude and unfinished manuscripts, unsolicited telephone calls, personal revelations, and even photographs – began to appear….”

Dr. Fewster’s professional skepticism seems to have quickly yielded to those phantasmagoric “fragments of information.” He details an investigative process that….well, evaluate for yourself:

“Many times during the course of reading the material, I decided to quit. I found that I had neither the head nor the stomach for the task…. After spending many hours reading from the protective armor of the editorial role, I would feel physically ill. At first I attributed all of this to my reluctance to examine the depths of my own ‘shadow’ and urged myself on. Then, as my curiosity rekindled, I would shrink back in horror from the spectres of my own hidden motives and intentions….”

Dr. Fewster goes on to introduce his fellow contributors to “In the Shadow of Satan.”

Pamela S. Hudson, for instance, “provides an authoritative wide-angle perspective. Based upon clinical experience and the results of her own survey, the author identifies and discusses the most frequently reported symptoms and allegations surrounding ritual child abuse. Beyond the grisly nature of the content, this seasoned practitioner offers a wealth of insight for those who wish to know about satanic practices and better understand the terrifying experiences of children caught up in this vicious network.”

Hudson’s article isn’t available online, but fortunately is preserved in her subsequent book “Ritual Child Abuse: Discovery, Diagnosis and Treatment.” Here’s an example of the “wealth of insight” provided by “this seasoned practitioner”:

“The exceptional symptom in ritual abuse cases is the sudden eating disorder
demonstrated by these children. Besides being revolted by meat, catsup, spaghetti and tomatoes (which resemble organs), (cf., Catherine Gould) I had a case of a 20-month-old girl suddenly start to throw away her baby bottle. When she was older she said the perpetrator urinated into her baby bottle during his visits with her. Later, she spoke of witnessing the death of a baby girl….”

All this impressionistic pseudoscience could be written off as overreaching silliness, had it not contributed to the moral panic that swept up innocent victims such as the Edenton Seven. Isn’t it time for the editors at those professional journals that enabled the reign of error to at last set the record straight?

Jan. 21, 2013

“According to advocates (of victim impact statements), they allow victims to personalize the crime and elevate the status of the victim by describing the effect the crime has had on them or their families. Some laud the courtroom ritual as an aid in the emotional recovery of the victim…. A few legal scholars suggest that the well-intentioned personalization of a crime can blur the line between public justice and private retribution….”

– From “Death by Treacle” by Pamela Haag in the American Scholar (Spring 2012)

“Prosecutor Nancy Lamb and the mothers of the victims burst into tears. Court officials handed out tissues.”

– From “Day Care Owner Convicted on 99 Counts of Child Abuse” by the Associated Press (April 22, 1992)

Count me with those “few legal scholars” who doubt justice is well served by injections of sentimentality. (Although Bob Kelly’s sentencing seems to have concluded without victim impact statements, prosecutors ensured an ample display of mawkishness – the front row was packed with supposed child-victims holding tight to their dolls and teddy bears.)

But sentimentality also extends to the blindered bonding of Little Rascals prosecutors and parents.

What if Nancy Lamb had managed to keep even the slightest professional distance between herself and the parents, instead of being swallowed up in their manic cause? Might she have been able to glimpse reality?

And what if Bill Hart had avoided dating (and later marrying) one of those parents?

Pennsylvania prosecutor Alan Rubenstein managed to avoid such pitfalls – why couldn’t others?

March 9, 2017

“As a result of complaints, [scientific] journals have been posting notices of problems with Dr. [Carlo] Croce’s papers at a quickening pace. From just a handful of notices before 2013 – known as corrections, retractions and editors’ notices – the number has ballooned to at least 20, with at least three more on the way, according to journal editors….”

– From  “Years of Ethics Charges, but Star Cancer Researcher Gets a Pass” by James Glanz and Agustin Armendariz in the New York Times (March 8)

Yet another example of professional journals responding with new vigor to faulty articles.

By contrast, no retraction has ever appeared in those journals that lent credence to testimony by the prosecution’s expert witnesses during the day-care panic. Or perhaps some author or editor still wants to defend the likes of “Stress Responses of Children to Sexual Abuse and Ritualistic Abuse in Day Care Centers” and “Satanic Ritual Abuse: A Cause of Multiple Personality Disorder”?

Aug. 21, 2013

“Some advocates have suggested secure facilities for America’s child sex trafficking victims…. Such facilities force troubled children into a system of care that may be just as exploitive as with a pimp/trafficker.

“Countless women continue to seek restitution for the sexual abuse by employees assigned to supervise them while in detention in the ’60s and ’70s – some of these women have children fathered by detention employees….

“So then why do we talk about secure facilities for child victims of sex trafficking? Because ‘sex is at issue’ in their victimization….

“Child sex trafficking is not the first social issue to create moral panic around physical and sexual abuse. In the ’80s, Satanic Ritual Abuse garnered self-proclaimed experts, national media attention, law enforcement mobilizations, federal funding, excitement and hysteria. By the ’90s official investigations produced no evidence of widespread conspiracies and only a small number of crimes were verified….”

– From “Residential Programs for America’s Child Sex Trafficking Victims: Secure or Non-Secure Facilities?” by Dr. Lois Lee, founder and president, Children of the Night, at Huffington Post (July 9, 2013)