Rascals case in brief
In the beginning, in 1989, more than 90 children at the Little Rascals Day Care Center in Edenton, North Carolina, accused a total of 20 adults with 429 instances of sexual abuse over a three-year period. It may have all begun with one parent’s complaint about punishment given her child.
Among the alleged perpetrators: the sheriff and mayor. But prosecutors would charge only Robin Byrum, Darlene Harris, Elizabeth “Betsy” Kelly, Robert “Bob” Kelly, Willard Scott Privott, Shelley Stone and Dawn Wilson – the Edenton 7.
Along with sodomy and beatings, allegations included a baby killed with a handgun, a child being hung upside down from a tree and being set on fire and countless other fantastic incidents involving spaceships, hot air balloons, pirate ships and trained sharks.
By the time prosecutors dropped the last charges in 1997, Little Rascals had become North Carolina’s longest and most costly criminal trial. Prosecutors kept defendants jailed in hopes at least one would turn against their supposed co-conspirators. Remarkably, none did. Another shameful record: Five defendants had to wait longer to face their accusers in court than anyone else in North Carolina history.
Between 1991 and 1997, Ofra Bikel produced three extraordinary episodes on the Little Rascals case for the PBS series “Frontline.” Although “Innocence Lost” did not deter prosecutors, it exposed their tactics and fostered nationwide skepticism and dismay.
With each passing year, the absurdity of the Little Rascals charges has become more obvious. But no admission of error has ever come from prosecutors, police, interviewers or parents. This site is devoted to the issues raised by this case.
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Today’s random selection from the Little Rascals Day Care archives….
Just what McMartin case needed: More hysteria!
Nov. 4, 2015
“(Psychiatrist Roland) Summit praised the hysteria-induced news media hype and community gossip (about the McMartin Preschool case) as a public service: Without that type and extent of press coverage, the researchers and other professionals would not be able to gather this information and would be trapped by old myths about child sexual abuse.
“Summit complained that investigators were limiting the ability of parents to cope by discouraging them from meeting and discussing the case. The community’s priority, he explained, should be to support the children. Hundreds of children had escaped sexual assault, he claimed, because of the publicity about the McMartin case.”
– From “Childhood Sexual Abuse: A Reference Handbook” by Karen L. Kinnear (2007)
The “satanic ritual abuse” day-care myth had no more enthusiastic – and effective – pitchman than Roland Summit, who conjured up the Child Sexual Abuse Accommodation Syndrome, who spread the gospel as far as New Zealand and who never ever gave up on the existence of the McMartin tunnels.
Although Summit himself never made it to Edenton, his ill-conceived cosmology arrived full-blown.
‘Burying the memory’: Misconception that won’t die
Jan. 23, 2013
“Ritual sex abuse is back. Recently (in 2003) I heard that a conference on the topic was being held for psychotherapists.
“It was planned not to critique a nasty period in the annals of American hysteria but rather so that attendees could learn to ask patients if they’ve ever been raped in day care by secret devil worshipers.
“This stuff was debunked in the 1990s as a type of urban myth. Yet it keeps cropping up, complete with pseudo-scientific theories about the psychology of so-called victims – theories that likewise refuse to die.
“One such theory is that children who are molested often grow up to deny that the crime ever happened. Many do so, the theory holds, because people commonly repress or dissociate from memories of horrific trauma – particularly sex abuse.
“This idea has been repeatedly discredited by research psychologists. But… in pop culture and among many child-protection workers, it’s still de rigueur to think that a child who was fondled or raped is at risk of burying the memory.”
– From “The Exorcists” by Debbie Nathan in the Washington Post (May 4, 2003)
An antipodal view: What would Bronte have thought?
Feb. 10, 2012
“(The scene of children screaming invective at a prison-bound Bob Kelly) was… the graphic heart of the documentary….
“The car pulled away, and they began to giggle self-consciously. A second or two of awkward silence heightened the artificiality of the moment, the sense of a construct that the girls fully understood. Then an older woman (presumably a mother) moved into the silence, and began to clap and cheer. A few others joined in in desultory fashion. ‘Let’s go get something (to) eat,’ said the mom….
“By chance, I had just finished reading ‘The Professor,’ a minor novel of Charlotte Bronte’s. Like most Bronte novels it was laced with leisurely reflections, and this one struck me powerfully enough to note down: ‘Human beings – human children especially – seldom deny themselves the pleasure of exercising a power which they are conscious of possessing, even though that power consists only in a capacity to make others wretched.’
“As those children shrieked at Bob Kelly through the glass of the police car window, I wondered if there wasn’t more than a whiff of that pleasure in power in the air.
“And then I remembered this town is called Eden, and we’ve known for a long while that the darnedest things happened in Eden.”
in the Canberra (Australia) Times, Oct. 18, 1998
‘Fear of closets’? Get that child to a therapist!
Oct. 22, 2012
In the Dark Ages of social science – the 1980s, give or take a few years — unfounded concepts were treated as received truth: satanic ritual abuse (later recast as sadistic ritual abuse), multiple personality disorder (later, dissociative identity disorder), repressed memory syndrome.
On what possible grounds did California clinical psychologist Catherine Gould determine that satanic ritual abuse was indicated by a child’s “Refusal to eat red or brown food” or “Fear of closets and small spaces” or “Preoccupation with cleanliness”? Did this crazy quilt of symptoms come to her in a hallucination.
Regardless, Gould’s list, widely photocopied, contributed to parental panics at day cares across the country. After all, she was “a licensed psychologist specializing in the diagnosis and treatment of adult and child victims of ritual abuse”!
So just how reliable an authority was Catherine Gould? Well, it was she who first claimed the Los Angeles County Ritual Abuse Task Force was being poisoned with diazinon.
Later, according to the Associated Press, “She said her blurred vision and failed memory weren’t psychosomatic, but she admitted she never visited a doctor to be tested for the pesticide.”
Refusal to eat red or brown food
Fear that food is poisoned
Bingeing, gorging, vomiting, anorexia
Problems Associated with Doctors
Fear of doctors
Fear of injections, blood tests
Fear of removing clothes
Toiletting/Bathroom Problems
Bathroom avoidance, toileting accidents
Preoccupation with cleanliness
Preoccupation with urine and feces
Ingestion of urine and feces
Family Problems
Fear of death of parents, siblings, pets
Separation anxiety
Avoidance of physical contact
Threatens or attacks parents, siblings
Sexual Problems
Age-inappropriate sexual knowledge
Fear of touch
Excessive masturbation
Sexually provocative behavior
Vaginal or anal pain
Relaxed anal sphincter,enlarged vaginal opening
Venereal disease
Emotional Problems
Rapid mood swings
Resistance to authority
Hyperactivity, poor attention span
Anxiety
Poor self-esteem
Withdrawal
Regression and babyish speech
Flat affect
Nightmares, night terrors
Learning disorders
Fear of closets and small spaces
Fear of being tied up, ties up others
Problems Associated with Colors
Fear of colors red and black
Preoccupation with color black
Problems Associated with Death
Fear of dying, preoccupation with death
Play and Peer Problems
Destroys toys
Death, mutilation, confinement themes in play
Inability to engage in fantasy play
Problems Associated with Supernatural
Fear of ghosts, monsters, witches, devils
Preoccupation with wands, spirits, magic potions, curses, crucifixes
Odd songs and chants
Preoccupation with occult symbols
Fear of attending church
Other Fears and Strange Beliefs
Imaginary friends
Fear of police, strangers, bad people
Fear of violent films
Fear of aggressive animals
Fear of cemeteries, mortuaries, churches
Fear of something foreign inside body, e.g. bomb, devil’s heart
Downloaded Oct. 22, 2012 from http://www.prism.gatech.edu/~kquach6/common.html





