Sept. 8, 2015

“Jennifer (a pseudonym) reached out to me after seeing an interview I gave about the McMartin Preschool trial…. She said she had been involved in a similar case as a child and that her experiences with the police, the judicial system, and a series of therapists mirrored those of the McMartin children. Now an adult with a career and family of her own, she agreed to speak with me about her experiences during the trial and in the decades since….

“Jennifer’s experiences illustrate the consequences of the misguided ‘belief’ in children that so many therapists, parents, and cops professed during the 1980s….”

– From “Moral Panic and the Myth of Recovered Memory” by Richard Beck at Literary Hub (Aug. 18) 

Although Beck presents more as a historian than a journalist, his interview with Jennifer is a significant addition to the sparse roster of recanting (or not) child-witnesses. Not surprisingly, her account offers numerous parallels not only to McMartin but also to Little Rascals:

• “lots of phone conversations and meetings” among parents
• an interviewer with “anatomically correct dolls”
• her initial insistence that “nothing had happened”
• “a tour of the jail” arranged by the therapist to assure her that the supposed molester was safely behind bars
• her capitulation in the face of endless therapy sessions, leading her to “finally just start… making stuff up.”
• the eventual overturning of her day-care teacher’s conviction

Might Jennifer’s coming forward, however tentatively, lead the way to more recantations by child-witnesses?

Dec. 12, 2012

“In 1983, (the year of the first McMartin Preschool allegations), only 5 percent of day care providers were male. During the nine years of the moral panic, an alarming number of those male providers were accused of that new and horrific sex crime, satanic ritual abuse….

“Males left the profession in droves, seeking the comparative safety of male sex-role stereotyped employment. Day care was refeminized. Once again, primary responsibility for the care and socialization of young children was placed on the shoulders of low-paid women.”

– From “The Devil Goes to Day Care: McMartin and the Making of a Moral Panic” by Mary De Young in the Journal of American Culture (April 1, 1997)

Aug. 19, 2016

The jury is empaneled in Farmville, N.C., where Bob Kelly’s trial has been moved because of pretrial publicity in Edenton.

Dennis T. Ray would turn out to be a major mischief-maker both inside and outside the jury room. Ray read aloud from a contraband Redbook article on how to identify child molesters,  disobeyed the court’s instruction not to visit the alleged crime scenes, reported that a jailhouse snitch had shared personal knowledge of Kelly’s guilt and displayed a supposed “magic key” referred to by several child witnesses.

Unfortunately, Judge Marsh McLelland told defense attorneys he didn’t consider Ray’s rogue behavior – or that of a second juror, who dramatically revealed during deliberations that he himself had been abused as a child – to be a “tremendous problem.”

At least three jurors would later express deep doubts about the guilty verdict.

Roswell Streeter, at 28 the youngest juror, would write:

“I’ll say this to the last day of my life, that the evidence that came through the courtroom did not prove that Bob Kelly committed any kind of sex abuse.” He told “Frontline” he had felt intimidated and confused.

Mary Nichols was suffering from advanced leukemia,  and Marvin Shackelford had suffered two heart attacks. Both acknowledged afterward that worries about their health had moved them to vote guilty simply to cut short deliberations and go home. It had been nine months since the trial began.

July 9, 2012

What happens to a social scientist who builds her career on exposing illusory “sex rings” and “ritual abuse” at day cares? And, more specifically, whose seminar at Kill Devil Hills apparently seeded the hysteria behind the prosecution of the Edenton Seven?

If you’re Ann Wolbert Burgess, it’s no problem. You just plunge ahead – and don’t look back.

Here’s how Debbie Nathan and Michael Snedeker described Burgess in 2001 in “Satan’s Silence: Ritual Abuse and the Making of a  Modern American Witch Hunt”:

“promoter of the use of children’s drawings to diagnose sexual abuse, developer of the idea of the sex ring, participant in developing the case that imprisoned the Amirault family and currently a researcher into the traumatic aftereffects of ritual abuse.”

For some people, that would be a career’s worth of wrongheaded ideas. But Burgess, now professor of psychiatric mental health nursing at Boston College, continues to accumulate merit badges on new topics such as heart attack victims, AIDS, infant kidnapping, online predators, nursing home abuse, women in prison, mass murder and elder abuse. Here she is in Raleigh on May 29 testifying as “an expert in crime scene classification and offender typology.”

Whew.

I’ve asked Dr. Burgess to reflect on Little Rascals and other examples of ritual abuse prosecutions. Too bad the subject didn’t come up when she was on the witness stand in Raleigh.