March 1, 2013

“Now, you can ask yourself why did the jury believe these things? How could the jury believe that, as in the Amirault (day-care ritual-abuse) case, old Mrs. Amirault, one of the most upright of citizens, had suddenly turned at the age of 67 into a child molester who raped children?

“She was accused and convicted of inserting a stick into the body orifice of a little boy, tied him to a tree stark naked in front of everyone, in front of the house in Massachusetts, and the children all attested to this, the ones that were part of the case. Now, who would believe this?…

“But if you have a prosecutor who tells the jury, ‘Here are all of these brave children. These brave children have come forward to ask that you credit their story because they have endured so much suffering, and if you don’t do this, you’re betraying the children’ — it is not easy to find a jury that is stalwart enough to say, ‘Hey, you know, this really is a pile of nonsense.’”

– From a C-SPAN “Booknotes” interview with Dorothy Rabinowitz, author of “No Crueler Tyrannies: Accusation, False Witness and Other Terrors of Our Times” (May 4, 2003).

June 4, 2012

“Drawing upon clinical experience and research, Faller… asserted that false allegations are quite rare and pointed out that children have little motivation for making a false accusation, but offenders have considerable motivation for persuading professionals that children are either lying, mistaken, or crazy.”

– From “Interviewing Children About Sexual Abuse: Controversies and Best Practice” by Kathleen Coulborn Faller (2007)

Yes, that Kathleen Coulborn Faller, whose stubborn belief in day-care ritual abuse was expressed four years earlier in “Understanding and Assessing Child Sexual Maltreatment.”

Although “Interviewing Children…” isn’t specific to ritual abuse cases, Dr. Faller’s casual dismissal of false allegations echoes the “Believe the Children” mantra of that era.

So much wrongheadedness she manages to pack into a single sentence:

■ “Drawing upon clinical experience and research, Faller… asserted that false allegations are quite rare… ” Here she cites not only her own anecdotal impressions, but also the profoundly misguided research conducted during the height of the abuse mania.

■ “… and pointed out that children have little motivation for making a false accusation…” In fact, children who have been coaxed, threatened and worn down have every motivation to please their interrogators.

■ “… but offenders have considerable motivation for persuading professionals that children are either lying, mistaken, or crazy.” Did it occur to Dr. Faller that offenders have not a bit more such motivation than innocent defendants?

■ ■ ■

Ritual abuse: the creationism of social science?

Feb. 9, 2015

The Little Rascals Day Care case has often been likened to the Salem Witch Trials, but this lengthy list from “Understanding The Crucible: A Student Casebook to Issues, Sources, and Historical Documents” by Claudia Durst Johnson and Vernon Johnson (1998) drives home the point:

• Both involved children as accusers.
• Convictions were determined almost solely on the basis of the children’s testimony.
• Everything escalated rapidly – the number of children involved, the number of the accused, and the different kinds of charges.
• The minds of the children were in both cases manipulated by adults.
• Charges were instigated by adults who held grudges against the accused.
• There was an absence of corroborating evidence.
• “Fanciful” testimony was regarded seriously. In Salem, it was spectral evidence. In the twentieth-century cases, it included children’s stories of spaceships, sharks, and ritual murder.
• Community hysteria arose from the feeling that evil – witches and sex abusers – had access to their children.
• “Poppets” or dolls were involved. In the Salem trials, little dolls were immediately seized upon as poppets used by witches to pierce with pins with the object of inflicting torture. In sexual abuse cases, “anatomically correct” dolls were used by psychologists to coach details from the children.
• There were charges that satanic rituals were conducted.
• The prosecution showed a single-minded determination, by threat or bribe, to get the accused to confess.
• The prosecution showed a single-minded determination, by threat or bribe, to get children to disclose more and more details of misconduct without regard to truth.

Jan. 6, 2012

“Innocence Lost” aired too late to save the Edenton Seven, but its influence in deflating the nation’s ritual-abuse bubble is hard to exaggerate. Shock and outrage – and considerable ridicule of North Carolina justice – followed each of the three episodes.

Walter Goodman’s 1993 New York Times review pointed to “the likelihood that no crime was committed, unless convicting innocent people counts as a crime.”

“To say this tragic farce has resembled a hysterical witch hunt,” Phil Kloer wrote in the Atlanta Journal and Constitution in 1997, “is to demean witch hunts.”