Aug. 10, 2014

A final (perhaps) thought on Professor Sylvia Gillotte, after rereading this passage from our exchange of emails about her belief in “satanic ritual abuse”:

“The thing is, Mr. Powell, you can’t do this journey without a willingness to look into the darker side of humanity. You must be willing to challenge every previously held notion that you may have about the world and how it operates. You must push past your comfort zone and look beyond the veneer and the facade to what lies beneath the surface and within the bowels of the human psyche. You must be courageous enough to swim against the tide long enough to reach still water, where you can actually study dissociative trauma and even mind control in conjunction with ritual trauma allegations. Only then will you begin to see these allegations in their true light….”

Why do I continue to resist Professor Gillotte’s call to “challenge every previously held notion… about the world and how it operates”? Is it passivity? Timidity? Lack of imagination? Or is it simply a stubborn bias for fact over faith?

April 4, 2012

“An appeals court Thursday overturned the conviction of six people accused of participating in a pedophilia ring in northern France five years ago, unraveling one of the most mismanaged cases in French judicial history and leaving the nation asking how the court system could have gone so awry.

“ ‘I apologize to the acquitted and their families,’ Justice Minister Pascal Clement said at a news conference after the verdict was announced in Paris.

“He ordered a triple investigation of the police, judiciary and social services involved in the case…. ‘I want the French people to know that I will get to the bottom of this,’ he said.

“Paris’s chief prosecutor, Yves Bot, had personally asked the appeal court to acquit the six, calling the case a ‘true catastrophe’ and demanding an investigation into who was responsible for such a gross miscarriage of justice. ‘We must do what is necessary to make sure this doesn’t happen again,’ Bot said.

“But others were heartened by the appeal, saying that it showed that the courts were capable of self-criticism and self-correction.

“ ‘That’s indispensable in a democracy,’ said Dominique Wolton, a sociologist at France’s National Council for Scientific Research.

“The case began in 2000 in the town of Outreau after a number of children told a teacher that they had been abused.

“It was marred by deep doubts from the beginning, said Yves Jannier, France’s attorney general.

“He noted that the investigative report by the police in July 2002 found ‘more doubts than certainties’ in the accusations, but said, ‘No one had enough critical sense to stop the machine.’ ”

– From the International Herald Tribune, Dec. 2, 2005

Thanks to lawyer-neighbor Lou Lesesne for steering me to this account of the Outreau Affair.
Although the case differs in numerous significant ways from such U.S. ritual-abuse prosecutions as Little Rascals and McMartin, I was most struck by the readiness of French officials to acknowledge and apologize for a justice system gone crazy.

Soon after, president Jacques Chirac wrote letters to 13 acquitted defendants and to the widow of a defendant who committed suicide in prison awaiting trial: “Justice is the soul of the republic. We have the imperative duty to draw all the lessons from the immense sufferings endured by all the accused whose innocence has now been established.”

How to explain the French state’s humane response to its costly misdeeds, while our own prosecutors, attorneys general, governors, et al., keep silent?

Why aren’t they too “capable of self-criticism and self-correction”?

Why don’t they too recognize “the immense sufferings endured by all the accused”?

May 16, 2016

The aftereffects of Little Rascals on Edenton have long interested me. With few exceptions the town’s residents, now fewer than 5,000 for the first time since 1970,  seem dedicated to forgetting their prominent role in the “satanic ritual abuse” day-care panic. When the chief prosecutor ran for district attorney, the local paper published 17 stories and an endorsement editorial without mentioning Little Rascals.

One Edenton innkeeper even deleted mention of the case from the town’s Wikipedia page.

So I’m always glad to see another perspective. This is from a note sent by a former resident:

“I was excited to see your Facebook page on Little Rascals. I had been looking for copies of the PBS programs for years and had only uncovered some poor quality copies.

“I have many friends in Edenton, which made viewing ‘Innocence Lost’ all the more interesting. I began to know Edenton right at the tail end of the saga. For me its attractiveness was the sense that I was in a very different place, a different culture from home. Quiet, peaceful, slow-paced. But we concluded this was no place to live. Yes, some nice people to be found, but overall, pretty stifling.

“The town leaders still have some things to answer for about Little Rascals, and I suspect that until there is a process of reconciliation, the town will remain a troubled place, though it does a good job putting on a facade.

“Little Rascals is unfinished business. The problem is that the power structure sees no reason for change. There is such a direct link to the plantation mentality here in eastern North Carolina (which also saw no reason to change), it’s not even funny.”

April 5, 2014

“Outside of science, progress is simply a myth.… In science the growth of knowledge is cumulative. But human life as a whole is not a cumulative activity; what is gained in one generation may be lost in the next.”

– From “Straw Dogs: Thoughts on Humans and Other Animals” (2002) by John Gray, British political philosopher

An arguable proposition, certainly – but how else to explain the widespread acceptance of day-care ritual-abuse claims 300 years after the Salem Witch Trials? As noted by sociologist David G. Bromley, this chronic failure to learn-and-remember makes inevitable yet more moral panics – whatever their specifics.

And how else to explain this just-published revisionist history?