Dec. 5, 2012

As noted previously, my requests for retraction to Nursing Research and Child Abuse & Neglect went nowhere. But I found a spark of interest at a third journal, Relational Child & Youth Care Practice.

As well I should have – in 1990, RCYCP (then known as the Journal of Child and Youth Care) published not just a single article affirming the existence of day-care ritual abuse but an entire special issue.

“In the Shadow of Satan: The Ritual Abuse of Children” included “A Case of Multiple Life-Threatening Illnesses Related to Early Ritual Abuse” by Rennet Wong and Jock McKeen, “Ritual Child Abuse: A Survey of Symptoms and Allegations” by  Pamela S. Hudson and “Satanic Ritual Abuse: A Cause of Multiple Personality Disorder” by George A. Fraser.

My request for retraction elicited this response from RCYCP:

“…. Carol Stuart and Grant Charles, Editors of RCYCP… have agreed that a statement in the next issue about the original article and the wrongful prosecution of these defendants would be appropriate.  Could you please provide… a draft of what you think is appropriate, ensuring correct names, etc. Our editors will then review and finalize and confirm any questions or issues with you.”

Boy, was I excited! This is what I proposed:

“In 1990 the Journal of Child and Youth Care (now Relational Child & Youth Care Practice) published a Special Issue entitled ‘In the Shadow of Satan: The Ritual Abuse of Children.’

“All five articles in the issue were based on the writers’ erroneous belief in ‘satanic ritual abuse,’ a moral panic that led to wrongful prosecutions against day cares in the United States, Canada and elsewhere during the 1980s and 1990s.”

A few days later I received this change of plan from RCYCP:

“We have carefully reviewed the 1990 Special Issue… and found no reference to the Edenton Seven or the Little Rascals Day Care. As such, our editors will not be printing a retraction.”

Of course, I responded:

“The Little Rascals and McMartin cases were but two manifestations of the moral panic of satanic ritual abuse. In the 1980s and early 1990s, numerous similar, if less publicized, prosecutions occurred across North America and as far as New Zealand and Germany.

“All these cases were rooted in the belief affirmed and promoted in the Special Issue….

“Little Rascals and McMartin are mentioned only indirectly, but my request for a retraction addresses – as does the issue – the entire false concept of satanic ritual abuse.
“I hope this clarification will move the editors to reconsider.”

So far, it hasn’t.

June 5, 2013

“More than 50 parents of alleged child victims in the Edenton day care sex abuse case issued a statement Tuesday criticizing ‘Innocence Lost’ (after) reviewers in the national press hailed the show as a compelling portrait of a small town that may have become overcome with mass hysteria:….

“ ‘ “Innocence Lost” conveyed the false impression that parents of the children came to the conclusions of sexual abuse as a hysterical reaction to rumors of abuse.

“ ‘We, as parents, came to the devastating conclusion of the sexual abuse of our children after great reluctance and only after the most convincing evidence, evidence which could not be revealed in interviews for “Innocence Lost” and can only be revealed during the trials of the defendants.’

“Specifically, the parents faulted the show for:

• “Failing to make clear that parents could not discuss ‘the factual reasons for the determinations of sexual abuse’ because of pending trials.
• “Suggesting to viewers that three state-sponsored, local therapists were responsible for evaluating the children when ‘in fact, the children were evaluated by no less than eight independent therapists, none of whom live or practice in Edenton, N.C.’
• “Giving the impression that the families who used the day care center were a ‘prestigious group’ when they represent a ‘broad economic and social cross-section of the town of Edenton.’ ”

– From “Day care parents resent implications of hysteria” (News & Observer, May 15, 1991)

Most disingenuous is the Little Rascals parents’ claim that “the most convincing evidence… could not be revealed in interviews for ‘Innocence Lost’ and can only be revealed during the trials of the defendants.”

In fact, it was the parents themselves who had so excitedly “revealed” the supposed evidence and sent it coursing unchecked through the town’s consciousness, reproducing and mutating as it spread, and resulting in unimaginable tragedy.

Oct. 22, 2015

North Carolina isn’t the only state that has failed to mitigate – however little and late – the injustices it inflicted during the “satanic ritual abuse” era.

In Massachusetts, the Fells Acres Day Care case of 1984 resulted in the conviction and imprisonment of Violet, Gerald and Cheryl Amirault. Even more than in other such cases, the prosecution was gratuitously and unceasingly hateful. In 2002, at the urging of District Attorney Martha Coakley, Acting Gov. Jane Swift refused to sign the parole board’s unanimous recommendation of commutation. (At least voters managed not to rewardCoakley, with either a Senate seat or the governorship.)

In 2004, Gerald became the last of the three Amiraults to be released, but his parole carried numerous restrictions.

Barbara Anderson, a longtime advocate, provides this update:

“Gerald’s parole conditions became more burdensome over the years as real sex crimes were committed in the commonwealth: polygraph exams; exclusionary zones (towns he isn’t allowed to enter); a ban on leaving the state without a permit that must be voted on each time by the parole board (and then for no more than two weeks). For years his monthly GPS surveillance fee was $380; this has been dropped to $80 for parole supervision.

“The harshest provision seems to be the ankle bracelet, which keeps him from wearing shorts in the summer or ski boots in the winter, from swimming at the beach with his grandchildren. He has to keep a log of everywhere he goes outside his house.”

During last year’s gubernatorial campaign, Republican candidate Charlie Baker told Anderson that if elected he would address Amirault’s plight. Baker narrowly defeated Coakley, but so far he hasn’t followed through.

Anderson again calls on Baker “to remove the bracelet from Gerald’s ankle, to drop his curfew, to allow him to get a job and to start helping his wife earn money to pay the mortgage acquired during his defense.

“Just call the Sex Offender Board and ask to have him re-classified from Level 3 to Level 1 to ease his restrictions. Or ask them to vote to take him off parole…. Otherwise he’ll be suffering unfair indignities until 2024.

“Clearly there is no way for Massachusetts to make up for 30 years of injustice. ‘Pardon’ is the wrong word, since the Amiraults did nothing wrong, but it may be the only remedy since governments don’t usually do ‘apology.’ “

If Gov. Baker should belatedly rouse himself to unshackle Gerald Amirault, might his fellow Republican governor in North Carolina – or that governor’s would-be successor – take notice? The Edenton Seven may not suffer the continued punishment still visited on Amirault, but their lives too were forever and indelibly damaged by the state.

March 30, 2014

A welcome contribution to the unraveling of the “satanic ritual abuse” case against Fran and Danny Keller was this letter from Chicago psychology professor Evan Harrington dismantling the testimony of prosecution witness Randy Noblitt, a psychologist and self-described expert in ritual abuse.

Here’s how the Austin Chronicle summarized it:

“The letter, signed by 39 leading experts from across the country and around the world, presents the court with evidence not only that Noblitt was, and is, unqualified to serve as an expert at all, but also that ‘ritual abuse’ is a topic unsupported by any empirical research. Indeed, at trial the state called Noblitt to describe how the children’s allegations against the Kellers were believable and to avow that the allegations comported with ‘behaviors associated with so-called ritual abuse,’ reads the letter.

“ ‘In summary, the world portrayed by Dr. Noblitt is one in which thousands of cult abusers have infiltrated respectable society, and specifically daycare centers, in order to operate a clandestine subculture engaged in massive levels of felonious criminality,’ reads the letter. To the contrary, Harrington writes, there is not now, nor was there in the early ’90s, any mainstream support for, or scientific evidence to demonstrate, that ritual abuse is a real phenomenon. ‘In conclusion, Dr. Noblitt stated in testimony at trial that there is little controversy about his descriptions of ritual abuse,’ reads the letter. ‘This statement was not factually true in 1992, and is less true today.’ ”

I have long wondered: Why do the Ann Wolbert Burgesses, the Susan J. Kelleys, the Mark “Where there’s smoke…” Eversons and the Randy Noblitts continue onward in their careers while their victims get not even a ‘Gee, sorry, guess I was wrong’?

How do professionals, however dubiously credentialed, manage to keep their licenses and their jobs after testifying so confidently, so misleadingly and so destructively against defendants such as the Kellers and Bob Kelly?  What can be done to hold them accountable?

Dr. Harrington, who teaches at the Chicago School of Professional Psychology, says this question sometimes comes up in his class on mental health law.

“The answer, for better or worse, is ‘nothing,’ “ he says. “When you look at an ‘expert’ like Dr. James Grigson in the case of Barefoot v. Estelle, it becomes very clear that there is no remedy for dealing with bad ‘experts.’

“The best one can hope for is that sufficient scientific evidence exists to prevent such a person from getting on the stand in the first place, or that the jurors are wise enough to discard the fallacious testimony. But there really is little that can be done after the fact, except to try to exonerate those who are factually innocent.”

Grigson was a Dallas psychiatrist notorious for persuading juries that defendants deserved capital punishment.  “Dr. Death,” as he was known, was expelled from the American Psychiatric Association and the Texas Society of Psychiatric Physicians but kept his license and continued to practice.