July 12, 2013

“Some professionals take the charges (of satanic ritual abuse) seriously. ‘It’s hard to believe, but so were the reports about Nazi atrocities,’ says Bennett Braun, director of the Dissociative Disorder Program at Chicago’s Rush-Presbyterian-St. Luke’s Medical Center. ‘Then we found the concentration camps.’

“Skeptics are still waiting for the equivalent to a concentration camp to be found. No investigation has ever turned up so much as a bloodstain that could be traced with certainty to these bizarre activities.

“What’s indisputable is the existence of a busy network of therapists specializing in SRA. ‘These allegations are produced by the unrelenting pressure of the therapist,’ says Richard Ofshe, a professor of sociology at the University of California, Berkeley, who studies cults and thought control. ‘You will eventually come up with bizarre stuff because you run out of all the ordinary stuff.’ ”

– From “Rush to Judgment” in Newsweek (April 19, 1993)

As Newsweek’s secondary headline noted, “America is now at war against child abuse. But some recent cases suggest we may be pushing too hard, too fast.” Among the prosecutions criticized was Little Rascals, but by this time both Bob Kelly and Dawn Wilson had been convicted and imprisoned.

Unlike so many others who fomented the ritual abuse/repressed memory/multiple personality mania, psychiatrist Braun actually suffered consequences: He lost his medical license for two years and was among the defendants in a malpractice suit ultimately settled for $7.5 million. He now practices in Butte, Montana.

Oct. 8, 2012

“Even those (ritual-abuse day-care cases) that resulted in acquittals… reflect hundreds of children and their family members referred to counseling.

“Many families were limited to a handful of approved counselors, who also helped police and prosecutors by eliciting testimony from the children. One must wonder what these counselors counsel these children about, particularly in cases in which allegations were later proved to have come from them rather than from the children – and considering that the children began showing symptoms of abuse only after disclosing – the reverse of abused children’s usual responses to counseling.”

– From “Assessing the Costs of False Allegations of Child Abuse: A Prescriptive” by Susan Kiss Sarnoff (IPT Journal, 1997)

What a calamitous exploitation of the children – but what a canny career move for the therapists!

Feb. 1, 2014

“As our medical schools and graduate programs fill with students who were born after 1989, we meet young mental health professionals-in-training who have no knowledge or
living memory of the Satanic ritual abuse (SRA) moral panic of the 1980s and early 1990s. To those of us old enough to have been there, that era already seems like a curious relic of the past, bracketed in our memory palaces behind a door we are loathe to open again.

“Some mass cultural phenomena are so emotionally-charged, so febrile, and in retrospect so causally incomprehensible, that we feel compelled to move on silently and feign forgetfulness…

“Despite the discomfort it brings, we owe it to the current generation of clinicians to remember that an elite minority within the American psychiatric profession played a small
but ultimately decisive role in the cultural validation, and then reduction, of the Satanism moral panic between 1988 and 1994….

“Are we ready now to reopen a discussion on this moral panic? Will both clinicians and historians of psychiatry be willing to be on record?”

– From “When Psychiatry Battled the Devil” by Richard Noll in Psychiatric Times (Dec. 6, 2013)

Wow! After more than two years of seeing mental health professionals shrug off responsibility for the moral panic they promoted, I can hardly believe what I’m reading. Noll, an accomplished author and professor, traces how it all happened – and asks, “Shall we continue to silence memory, or allow it to speak?”

An early vote to silence memory came from an unexpected source: Psychiatric Times itself, which clumsily pulled Noll’s piece from its website.

By contrast, Allen Frances, professor emeritus of psychiatry at Duke, offered a powerful – and I hope influential – personal mea culpa.

March 30, 2014

A welcome contribution to the unraveling of the “satanic ritual abuse” case against Fran and Danny Keller was this letter from Chicago psychology professor Evan Harrington dismantling the testimony of prosecution witness Randy Noblitt, a psychologist and self-described expert in ritual abuse.

Here’s how the Austin Chronicle summarized it:

“The letter, signed by 39 leading experts from across the country and around the world, presents the court with evidence not only that Noblitt was, and is, unqualified to serve as an expert at all, but also that ‘ritual abuse’ is a topic unsupported by any empirical research. Indeed, at trial the state called Noblitt to describe how the children’s allegations against the Kellers were believable and to avow that the allegations comported with ‘behaviors associated with so-called ritual abuse,’ reads the letter.

“ ‘In summary, the world portrayed by Dr. Noblitt is one in which thousands of cult abusers have infiltrated respectable society, and specifically daycare centers, in order to operate a clandestine subculture engaged in massive levels of felonious criminality,’ reads the letter. To the contrary, Harrington writes, there is not now, nor was there in the early ’90s, any mainstream support for, or scientific evidence to demonstrate, that ritual abuse is a real phenomenon. ‘In conclusion, Dr. Noblitt stated in testimony at trial that there is little controversy about his descriptions of ritual abuse,’ reads the letter. ‘This statement was not factually true in 1992, and is less true today.’ ”

I have long wondered: Why do the Ann Wolbert Burgesses, the Susan J. Kelleys, the Mark “Where there’s smoke…” Eversons and the Randy Noblitts continue onward in their careers while their victims get not even a ‘Gee, sorry, guess I was wrong’?

How do professionals, however dubiously credentialed, manage to keep their licenses and their jobs after testifying so confidently, so misleadingly and so destructively against defendants such as the Kellers and Bob Kelly?  What can be done to hold them accountable?

Dr. Harrington, who teaches at the Chicago School of Professional Psychology, says this question sometimes comes up in his class on mental health law.

“The answer, for better or worse, is ‘nothing,’ “ he says. “When you look at an ‘expert’ like Dr. James Grigson in the case of Barefoot v. Estelle, it becomes very clear that there is no remedy for dealing with bad ‘experts.’

“The best one can hope for is that sufficient scientific evidence exists to prevent such a person from getting on the stand in the first place, or that the jurors are wise enough to discard the fallacious testimony. But there really is little that can be done after the fact, except to try to exonerate those who are factually innocent.”

Grigson was a Dallas psychiatrist notorious for persuading juries that defendants deserved capital punishment.  “Dr. Death,” as he was known, was expelled from the American Psychiatric Association and the Texas Society of Psychiatric Physicians but kept his license and continued to practice.