Jan. 25, 2015

Q:  You said that Mr. Bob made spaghetti at the day care…. Now, when did Mr. Bob say that there was poop in the spaghetti?

A:  After we, um, ate it.

Q:  All right. Did – did you ever have to eat poop at the day care?

A:  No.

Q:  Okay. Did anybody try and make you eat poop at the day care?

A:  Yes.

Q: Who?

A:  Mr. Bob.

Q:  Tell me about it.

A:  I don’t remember it.

Q:  You don’t remember it?

A:  No.

Q:  Well, how do you know Mr. Bob tried to do it?

A:  What?

Q:  Did somebody tell you about it?

A:  No.

Q:  Okay. Well, then tell me how Mr. Bob tried to make you eat poop.

A:  Um, he told me, um, to eat it.

Q:  Okay. Where was it?

A:  I forgot.

Q:  You forgot. Well, was it in Ms. Shelly’s room?

A:  No.

Q:  Was it in the kitchen?

A:  Yes.

Q:  Okay. Well, did he make other kids eat poop while you were there?

A:  Yes.

Q:  Okay. Well, um, what happened when they ate it?

A:  I don’t know.

– From defense attorney Jeffrey Miller’s cross-examination of a child witness in the trial of Bob Kelly

This exchange represents only a tiny fraction of the 7-year-old girl’s testimony, which stretched over two days and included similarly incoherent references to Kelly and other defendants having raped her, urinated in her mouth, threatened to kill her parents, sodomized her with pencils and sewing needles, taken her on boat and truck rides, forced her to witness the killing and burial of babies and small animals…..

How funny and trivial such childish imaginings would seem, if only the jury’s gullibility hadn’t sent Kelly to prison for six years. “The children were convincing,” insisted rogue juror Dennis T. Ray.

April 13, 2021

If I had harbored even an iota of doubt about Junior Chandler’s innocence, it would’ve been vaporized by the podcast episode below.

Most dramatically, the Duke Wrongful Convictions Clinic’s meticulously assembled “Impossibility Exhibit” demonstrates that Junior was nowhere near the scene of his imaginary crimes….

But is the court paying attention?

Feb. 22, 2013

“The argument for an organized network of satanists is virtually irrefutable. Ritual abuse survivors’ reports contain many fantastic elements. Rather than regard the implausible  features of these accounts as grounds for skepticism, however, proponents of the satanic conspiracy theory insist that it is precisely these elements than mean the stories must be true. No one, they insist, would or could make up such bizarre, macabre stories.

“Sometimes proponents retreat to the position that satanists commit bizarre activities precisely so that victims will not be believed when they recount their experiences. This latter tack illustrates the problem of infinite regress (a sequence of reasoning or justification that can never come to an end).

“When confronted with the difficulty of concealing so many homicides, proponents explain that satanists dispose of bodies… in double-decker graves. Challenges to this argument lead to assertions that bodies are burned. The observation that bodies cannot be burned in ordinary fires leads to the assertion that they are cremated. The problems of gaining access to crematoriums lead to contentions that satanists use special portable crematoriums. Further protestation may yield the argument that child-witnesses may be mistaken about some deaths because satanists sometimes use life-like dolls rather than live humans to terrorize children into silence.

“The continual retreat from the lack of confirming evidence shifts the burden of proof from those seeking to demonstrate a satanist network to those questioning such assertions.”

– From “The Satanism Scare,” edited by David G. Bromley (1991)

Oct. 22, 2016

“At APSAC’s June Colloquium, Paul J. Stern gave a presentation that clearly acknowledged your organization’s role in fostering the ‘satanic ritual abuse’ day-care panic of  the 1980s and early ’90s.

“Mr. Stern, a prosecutor and longtime APSAC official, was only illuminating from the inside a reality long recognized among virtually all respected professionals and academics.

“I am writing today to request that the American Professional Society on the Abuse of Children formally renounce its advocacy of the ‘satanic ritual abuse’ myth and apologize to its victims.  The ‘misguided ideas’ cited by Mr. Stern not only supported wrongful prosecutions and incarcerations, but also profoundly misled children, parents and the public.

“The reputation of APSAC will remain tainted as long as it fails to make amends for this seminal part of its history.  If the International Association of Chiefs of Police can apologize for  ‘the actions of the past and the role that our profession has played in society’s historical mistreatment of communities of color,’ then surely APSAC can similarly mitigate the damages caused by its own actions.”

– From a letter I sent to Dr. Janet Rosenzweig, executive director, American Professional Society on the Abuse of Children