June 10, 2016

It’s heartening to see that, 25 years later, “Innocence Lost” is still shining light on the wrongful prosecution of the Edenton Seven –  and for a younger audience!  This is a note from Judy Griffin, a teacher at Hamilton High School in Michigan, who recently rediscovered Ofra Bikel’s eight-hour masterpiece:

“I want you to know how helpful it is (to have “Innocence Lost” available online). I teach in a resource room English class.  The kids have no cognitive issues, but reading is a tremendous struggle.  When they can receive the information through really good videos like this one, we can cover some great information.

“We start by reading Edward R. Murrow’s introduction to ‘This I Believe.’ Then the students create digital versions of their own.  After that, they view ‘Good Night, and Good Luck.’ They have just learned about McCarthyism at this point in U.S. History, so it is fresh in their minds.

“We move then into The Crucible.  The students are then asked to compare this to ‘Good Night, and Good Luck.’  They read ‘Why I wrote The Crucible’ by Arthur Miller.

“At the conclusion, we talk about how these hysterias are repeated and actually happened even prior to Salem.  I introduce the Day Care scandal, and was thrilled to find the original ‘Frontline’ episodes.  I had seen it when it aired!

“They are now researching various aspects of the hysteria.  Some are looking at ‘satanic ritual abuse,’ some are looking at how hysteria spreads, some are researching what happened to the various defendants, and some are looking at the causes.  We emphasize that this is not unique to any of these situations, and the point of this all is to show how vulnerable societies are to hysteria….”

April 10, 2013

“Consider the use of anatomically detailed dolls to prompt shy or frightened children to reveal abuse. This was an innovation of the 1970s, and at first it certainly seemed like an effective and compassionate one.

“But more recent studies have cast doubt on whether these dolls prompt more accurate recall, especially for the pre-schoolage children for whom they are usually deployed.

“The doll is supposed to be a body double for the child him- or herself; but since the vast majority of children this age lack the symbolic thinking required to make such a connection– most two- and three-year-olds, for example, cannot see the relation between a room and a scale model of it – this proposition turns out to be rather dubious.

“More to the point, it seems that some children who have not been sexually abused will also play with an anatomically detailed doll in sexually suggestive ways – promptly removing its clothes, touching or grabbing its ‘genitals,’ sticking their fingers into various orifices. As the authors of one study judiciously put it, the ‘average amount of sexualized doll play by presumably non-abused children is not alarming, but there is enough of it to be potentially problematic in clinical or forensic situations.’

“In other words, if you are prepared to see signs of abuse, you may see them even in behavior that, in other contexts or at other times, would be attributed to normal sexual curiosity.

“And this is precisely the issue: At a time when there was comparatively little data available on what constituted normal sexuality in children, this vacuum was filled by people with a very narrow view of the possibilities.”

– From “Against Innocence: The truth about child abuse and the truth about children” by Margaret Talbot in The New Republic (March 15, 1999)

Prosecution therapists in the Little Rascals case made extensive use of anatomically correct dolls. During Bob Kelly’s trial, therapist Janet Hadler of Chapel Hill showed a video clip of a 5-year-old girl pressing together the pelvises of a male and a female doll. “Children who are demonstrating explicit sexual contact,” Hadler testified confidently, “are doing that because they have some knowledge of adult sexual behavior.”

Dec. 10, 2014

“More than a decade ago, I wrote about the McMartin preschool case, and other satanic ritual child abuse accusations that turned out to be false. Back then, the slogan many supporters of the accusations brandished was, ‘Believe the Children.’ It was an antidote to skepticism about real claims of child abuse, just as today, ‘Believe the Victims’ is a reaction to a long history of callous oversight of rape accusations.

“ ‘Believe the Victims’ makes sense as a starting presumption, but a presumption of belief should never preclude questions. It’s not wrong or disrespectful for reporters to ask for corroboration, or for editors to insist on it. Truth-seeking won’t undermine efforts to prevent campus sexual assault and protect its victims; it should make them stronger and more effective.”

– From “Reporting on Rape” by Margaret Talbot at newyorker.com (Dec. 7)

Given the prosecution’s strategic secrecy, the pursuit of corroboration in the Little Rascals case presented an enormous challenge. But news coverage could been far more skeptical and revealing – perhaps even game-changing. The editor of the News & Observer certainly thought so.

Feb. 22, 2013

“The argument for an organized network of satanists is virtually irrefutable. Ritual abuse survivors’ reports contain many fantastic elements. Rather than regard the implausible  features of these accounts as grounds for skepticism, however, proponents of the satanic conspiracy theory insist that it is precisely these elements than mean the stories must be true. No one, they insist, would or could make up such bizarre, macabre stories.

“Sometimes proponents retreat to the position that satanists commit bizarre activities precisely so that victims will not be believed when they recount their experiences. This latter tack illustrates the problem of infinite regress (a sequence of reasoning or justification that can never come to an end).

“When confronted with the difficulty of concealing so many homicides, proponents explain that satanists dispose of bodies… in double-decker graves. Challenges to this argument lead to assertions that bodies are burned. The observation that bodies cannot be burned in ordinary fires leads to the assertion that they are cremated. The problems of gaining access to crematoriums lead to contentions that satanists use special portable crematoriums. Further protestation may yield the argument that child-witnesses may be mistaken about some deaths because satanists sometimes use life-like dolls rather than live humans to terrorize children into silence.

“The continual retreat from the lack of confirming evidence shifts the burden of proof from those seeking to demonstrate a satanist network to those questioning such assertions.”

– From “The Satanism Scare,” edited by David G. Bromley (1991)